From the Morning Scriptures

[Paul said] “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ “Then I asked, ‘Who are you, Lord?’ ‘I am Jesus, whom you are persecuting,’ the Lord replied. ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ “So then, King Agrippa, I was not disobedient to the vision from heaven.

–Acts 26:12-19 (TNIV)

Note the grace that jumps out at us in this passage. Jesus confronts Paul and asks him why his so wayward. He doesn’t punish Paul but rather commissions him to do his work! Amazing. Jesus reminds Paul that it is both stupid and futile to rebel against his will and this should not surprise us coming from the One who taught us to pray, “your kingdom come, your will be done on earth as it is in heaven.”

Pay attention also to our Lord’s heart’s desire. He wants to rescue us from our darkness and the power of Satan. Sadly there are those of us who don’t even recognize that they are in the darkness and Satan’s power. But that is not God’s fault as love never coerces the beloved; it only tries to explain and persuade. That said, if we really want to have an open mind, we have to at least entertain the possibility that we walk in the darkness and not dismiss it summarily. After all, Jesus did invite Andrew and Philip (and us) to “come and see.”

We read this story so often that I fear we miss the power in it. Here was a stubborn and wayward person, hellbent to destroy the faith. But then Paul met the real Jesus and his life was transformed. He accepted God’s gracious invitation to him to be an Apostle to all who walk in the darkness. Paul suffered unimaginable hardships and persecution for Jesus’ sake and he did so gladly because he knew the One who had called him to obedience.

If you ever want to see what joyful obedience looks like, check out Paul, both in Acts and in his letters in the NT. If you still don’t get it, then you will simply have to try it to understand. But if you have the courage and faith to try, Paul and countless others will be quick to tell you that you won’t ever be disappointed that you did.

Charles Wesley: This Week’s Featured Anglican Writer and Theologian

This week I feature arguably the world’s greatest hymn writer of all time, Charles Wesley (1707-88). Like his better known brother, John, Charles was an Anglican priest and a prodigious hymn writer, something that was considered scandalous in his day. Richard Schmidt writes that:

[M]odern worshipers will not easily believe that the singing of any hymn in the modern sense was suspect in Anglican churches until around 1800. It is estimated that Charles wrote 9,000 hymns, of which some 400 are still in use among Christians in some part of the world. That is an average of three hymns a week for sixty years–and some of them contain over twenty stanzas.

Many of [Wesley’s hymns] are active, visual images–of burning, running, leaning, thirsting, rising, standing, melting, shouting. This gives Wesley’s hymns and earthy, sinewy vigor. [Unlike his brother John’s theology which] tended to stress instantaneous conversion…Charles emphasized gradual growth in holiness.

For the Wesleys, theological ideas emerged not merely from a mind thinking of Christ, but from a soul in love with Christ. Several typically Wesleyan themes recur again and again in Charles’ hymns: Through the death of Christ, God invites all persons to be reconciled to him (this emphasis distanced the Wesleys from the Calvinists who taught that only the “elect” were saved). Charles Wesley drew in his hymns on all the major biblical metaphors referring to human salvation or atonement–purchase/redemption, pardon/acquittal, cleansing/purification, and victory/liberation. To receive the gift of salvation, human beings are called to make a free response (another distancing of the Wesleys from the Calvinists). Christian faith leads to a joyful heart and an obedient life; growth in holiness follows conversion. The eucharist is a means of grace in the life of the believer.

[Wesley’s hymns] do more than teach right beliefs. They celebrate a person’s relationship to God, and cover the whole range of emotions which a deep relationship entails, from penance to praise, from judgment to joy, from the shadows to sunshine

Glorious Companions: Five Centuries of Anglican Spirituality, 128-130

As you read the lyrics to Wesley’s hymns this week, keep the above in mind and see how much of it you can spot. Some of the best known hymns that we sing are Charles’ and if you don’t know the melody to some of them, visit HymnSite.com and listen to them.

Today’s hymn is one you will recognize if you have ever attended an Easter Day service. If you don’t know the tune, listen to it here. What theology do you see in this hymn?

Christ the Lord is Risen Today (302)

Christ the Lord is risen today, Alleluia!
Earth and heaven in chorus say, Alleluia!
Raise your joys and triumphs high, Alleluia!
Sing, ye heavens, and earth reply, Alleluia!

Love’s redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Death in vain forbids him rise, Alleluia!
Christ has opened paradise, Alleluia!

Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Once he died our souls to save, Alleluia!
Where’s thy victory, boasting grave? Alleluia!

Soar we now where Christ has led, Alleluia!
Following our exalted Head, Alleluia!
Made like him, like him we rise, Alleluia!
Ours the cross, the grave, the skies, Alleluia!

Hail the Lord of earth and heaven, Alleluia!
Praise to thee by both be given, Alleluia!
Thee we greet triumphant now, Alleluia!
Hail the Resurrection, thou, Alleluia!

King of glory, soul of bliss, Alleluia!
Everlasting life is this, Alleluia!
Thee to know, thy power to prove, Alleluia!
Thus to sing, and thus to love, Alleluia!

John Stott on Revelation

‘Revelation’ describes the initiative God took to unveil or disclose himself.  It is a humbling word.  It presupposes that in his infinite perfections God is altogether beyond the reach of our finite minds.  Our mind cannot penetrate his mind.  We have no ability to read his thoughts.  Indeed, his thoughts are as much higher than our thoughts as the heavens are higher than the earth (Is. 55:9).  Consequently, we would know nothing about God if he had not chosen to make himself known.  Without revelation we would not be Christians at all but Athenians, and all the world’s altars would be inscribed ‘TO AN UNKNOWN GOD’ (Acts 17:23).  But we believe God has revealed himself, not only in the glory and order of the created universe, but supremely in Jesus Christ his incarnate Word, and in the written Word which bears a comprehensive and variegated witness to him.

The Contemporary  Christian

See Him Reigning

See him reigning, whom they saw hanging upon the cross; see him enthroned in heaven, whom they despised when he walked on the earth See the word fulfilled: “All the ends of the earth shall turn to the Lord and all nations shall worship in his sight. ” See all this and shout with joy, “As we have heard, so also have we seen.”

–Augustine, Commentary on Psalm 47.7

How Do We Become Christians?

By what means do we become Christians? Through our faith would be the universal answer. And in what way are we saved? Plainly because we were regenerated through the grace given to us in our baptism. How else could we be? And after recognizing that this salvation is established through the Father and the Son and the Holy Spirit, shall we fling away “that form of doctrine” which we received? Would it not rather be grounds for great groaning if we are found now further off from our salvation “than when we first believed,” and deny now what we then received?

–Basil the Great, On the Holy Spirit 10.26

A Prayer to be Filled with God

O God Almighty, Father of our Lord Jesus Christ, grant us, we pray thee, to be grounded and settled in the truth, by the coming down of the Holy Spirit into our hearts. That which we know not, reveal; that which is wanting in us, fill up; that which we know confirm, and keep us blameless in thy service; through the same Jesus Christ our Lord. Amen.

–Clement