Justin Martyr Explains Why People Are Baptized

We then lead them [catechumens] to a place where there is water and they are reborn in the same way as we were reborn; that is to say, they are washed in the water in the name of God, the Father and Lord of the whole universe, of our Savior Jesus Christ and of the Holy Spirit. This is done because Christ said: “Unless you are born again you will not enter the kingdom of heaven,” and it is obviously impossible for anyone, having once been born, to re-enter their mother’s womb.

An explanation of how repentant sinners are to be freed from their sins is given through the prophet Isaiah in the words: “Wash yourselves and be clean. Remove the evil from your souls; learn to do what is right. Be just to the orphan, vindicate the widow. Come, let us reason together, says the Lord. If your sins are like scarlet, I will make them white as wool; if they are like crimson, I will make them white as snow. But if you do not heed me, you shall be devoured by the sword. The mouth of the Lord has spoken.”

First Apology

Michael F. Bird: How God Became Jesus—and How I Came to Faith in Him

Feeling particularly cheeky about your superior intelligence over and against all of us ignorant and gullible Christians? Check out Bird’s story and see what you think.

39353Some have great confidence in skeptical scholarship, and I once did, perhaps more than anyone else. If anyone thinks they are assured in their unbelief, I was more committed: born of unbelieving parents, never baptized or dedicated; on scholarly credentials, a PhD from a secular university; as to zeal, mocking the church; as to ideological righteousness, totally radicalized. But whatever intellectual superiority I thought I had over Christians, I now count it as sheer ignorance. Indeed, I count everything in my former life as loss because of the surpassing worth of knowing the historical Jesus who is also the risen Lord. For his sake, I have given up trying to be a hipster atheist. I consider that old chestnut pure filth, in order that I may gain Christ and be found in him, not having a CV that will gain me tenure at an Ivy League school, but knowing that I’ve bound myself to Jesus—and where he is, there I shall also be.

Read it all.

Albert Mohler: It’s Back—The “Gospel of Jesus’s Wife” and the State of Modern Scholarship

Well, it’s Holy Week and Easter’s coming. Time for more sensationalist tripe to appear in the media that purports to disprove Christianity and stuff. Surprise, surprise. Mohler does a thorough job of demolition in his piece, not of this particular scrap of papyrus but of the state of modern scholarship. See what you think.

Gospel_of_Jesus_Wife-300x197Heresy is not an abstract issue — it is a denial of the truth that leads to salvation.

That’s why Christians can never respond to heresy with indifference. As the late Harold O. J. Brown observed, “the important thing about heresies is the fact that they are not just permissible variations, options, or choices, but by their very nature so undermine Christian faith that they may well render salvation unattainable for the one who makes the mistake of embracing them.”

So much of what is presented as modern biblical and theological scholarship is an effort to destroy the very idea of orthodox Christianity and to erase all distinctions between orthodoxy and heresy. That is why so much attention is devoted to marginal issues of scholarship like this tiny fragment of papyrus. The “Gospel of Jesus’s Wife” tells us nothing about Jesus and very little, if anything, about early Christianity. It tells us a great deal about modern scholarship, however — and that is the real message of this controversy.

Read it all.

Book Review: Timothy Keller’s “Enduring Suffering Without Losing Hope”

Keller is a wonderful pastor and theologian and any of his stuff is worth your read. Check out the following review of his new book, Walking with God Through Pain and Suffering, and then consider reading it. I know very few folks who have walked away from the faith who have not cited suffering and the existence of evil as a major cause.

From Christianity Today online.

Walking with God through Pain and Suffering (Dutton) adopts a surprisingly broad perspective. The book is at turns apologetic, theological, and pastoral. As an apologist, Keller, founding pastor of Redeemer Presbyterian Church in New York City, explains how other religions and philosophies address and answer the problem of evil and suffering. After exploring these options (Stoicism, Buddhism, and several others), he demonstrates convincingly that the Christian answer is both more intellectually satisfying and personally helpful. But, he adds, it must be the genuine Christian answer rather than some insipid and superficial expression of Christianity.

It is only in the past 200 years, Keller argues, that Westerners have used evil and suffering as an argument against the existence (or goodness) of God. He is especially critical of the modern and secular view of suffering, which places all confidence in human reason and assumes that God, if he exists at all, exists solely to make us happy. This view helps explain why so many people avoid suffering at all costs, do their best to manage and minimize it once it interrupts their lives, and often yield to utter hopelessness when it persists. In the end, a secular view leaves us empty and alone, stripped of answers, devoid of all comfort and confidence.

The Christian answer to suffering, on the other hand, is more consistent, complete, and humane than any of the alternatives. It is attentive to human emotions. It views God as both sovereign and suffering. It alone satisfies the human longing for meaning and significance. And it is by far the most hopeful. Keller sums up the Christian perspective with the metaphor of a furnace. The flames of suffering consume our sinful inclinations, and yes, this is painful. But this purification process makes us holy, provided we turn to the God who reveals himself as both transcendent and present, Victor and Victim, Lord and Servant.

Read the whole book review.