Sermon delivered on Epiphany 2C, Sunday, January 16, 2022 at St. Augustine’s Anglican Church, Westerville, OH.
Lectionary texts: Isaiah 62.1-5; Psalm 36.5-10; 1 Corinthians 12.1-11; St. John 2.1-11.
In the name of God: the Father, the Son, and the Holy Spirit. Amen.
What are we to make of that strange but compelling story about Christ changing water into wine at a wedding in Cana? What might we learn from it as Christians who seek to be faithful disciples of our Lord in a world going increasingly mad? This is what I want us to look at this morning.
We come to our gospel lesson by way of our OT lesson. In it we note the desperation in the prophet’s voice as he resolves to give God no rest until God makes good on his promise to restore his people. In last week’s OT lesson—which Tucker ignored because he’s a Loser and likes to make my preaching job more difficult, but I digress—God himself had promised to end his people’s exile in Babylon and restore them to the promised land (Is 43.1-7). Now here we are, several chapters later in Isaiah, and God had apparently not fulfilled his promise to Israel to end their exile. And we all get what this is about because we too are waiting for God to consummate his promises to us in Jesus Christ. Simply put, between the pandemic, the strident language coming from our leaders, and the ever-increasing division, rancor, and lawlessness in this nation, we are flat worn out. Now depending on how we view God—whether we think God is fundamentally for or against us—this waiting can cause us to lose hope and/or stop believing that the promises of God to liberate us and his good creation from the powers of Evil, Sin, and Death are true. Neither is a good choice for us as Christians because then we are effectively calling God a liar. Others of us want to roll up our sleeves and work harder to bring in the Kingdom on earth as in heaven to get things moving in the right direction. Notice carefully that Isaiah did none of these things. Instead, he resolved to persevere in prayer like the persistent widow in Jesus’ parable (Lk 18.1-8).
Why am I spending time with this? Because if we lose hope or stop believing the promises of God or attempt to take matters into our own hands, we will eventually be defeated by the dark powers and/or our own fallen nature. If in the end we do not have a vision of God’s new heavens and earth that is robust enough and extravagant enough to help motivate us to keep our eyes on the prize, our faith will always be in danger of being broken by the next setback or catastrophe that strikes us or the world in which we live. And we all get why this is a problem. Think about that prize in your life on which you set your sights, be it work or school or athletics or love or fame or whatever. It was/is big enough and compelling enough for you to do whatever you had/have to do to achieve it. You probably were/are wiling to endure any setback, persevere against all odds, and sacrifice mightily to achieve your prized goal. We need to strive likewise in our faith journey to help keep it strong and vibrant. As our Lord Jesus was fond of reminding us in many of his parables, if we are content to pursue the lesser things of life, how much more should we pursue the greater things of life, like eternal life in God’s new creation?
And now we are ready to turn to our gospel lesson today because it is the prize on which every Christian should set his/her sights, a foretaste of what is in store for us as God’s beloved and redeemed children in Christ. Before we begin, I want to clarify that when I just talked about pursuing a prized goal, I was certainly not suggesting that we are responsible for our salvation. Nothing could be further from the truth as we saw last week when we looked at the grace of baptism. Salvation comes solely from the Lord, but it does require a response—after all, faith is more than a set of convictions, it demands a response—and if we stop believing the promises of salvation in Jesus Christ, we no longer have the ultimate prize to look forward to because without Christ we are no longer God’s redeemed children.
In our gospel lesson, then, we see the first of seven “signs” in St. John’s gospel, seven being the biblical number for completeness. Signs in St. John’s gospel refer to Jesus’ miracles, but they are not just supernatural acts. They are significant acts that point us to something greater. Here we see the astonishing extravagance of God manifested in Christ at this wedding in Cana. The wine has run out, a social catastrophe that could have serious legal consequences for the host, and the mother of our Lord asks him to rectify the situation. Please observe carefully that nothing happened until the servants obeyed Mary’s command to, “Do whatever he tells you” (John 2.5). Remember that. At first our Lord apparently rebuffs his mother’s request (more about that later), but ultimately he delivers a whopper, producing the equivalent of 600-900 bottles of the finest wine!
So what is St. John trying to tell us? Among the many things we could talk about, first we note the theme of the wedding/marriage covenant, a biblical theme that denotes the gracious call of God to his people Israel in the OT and ultimately to all people in and through Jesus Christ. Of course this covenant also describes the intimate relationship between God and his people, a relationship broken by Israel’s sins and ours. No relationship in all creation is more intimate than the relationship between a husband and wife at its best. It is the restoration of this relationship that the prophet sees as the fulfillment of God’s promises for his people in our OT lesson (Isaiah 62.4-5). What could be better news for hurting and broken people who are alienated from God and each other, then and now, than to hear that God loves us as his spouse despite our infidelity? In this wedding/marriage theme we find security, belonging, protection, forgiveness, and healing, among others. And we are encouraged to embrace the love of God for us made manifest in his Son Jesus Christ and to be made new again in our relationship with Christ in and through the power of the Holy Spirit.
Of course, the wedding feast is an integral part of a wedding where we celebrate the newly-formed union of husband and wife because weddings are meant to be public affairs. Scripture celebrates likewise with its various images of the wedding feast or Messianic banquet where God’s people will celebrate their union with their rescuer and savior, the Messiah, whom Christians know to be Jesus of Nazareth. This theme is by no means an exclusive NT theme. Listen to this description of God’s great future banquet from an earlier chapter of Isaiah, a passage that is frequently read at funerals:
In Jerusalem, the Lord of Heaven’s Armies will spread a wonderful feast for all the people of the world. It will be a delicious banquet with clear, well-aged wine and choice meat. There he will remove the cloud of gloom, the shadow of death that hangs over the earth. He will swallow up death forever! The Sovereign Lord will wipe away all tears. He will remove forever all insults and mockery against his land and people. The Lord has spoken! In that day the people will proclaim, “This is our God! We trusted in him, and he saved us! This is the Lord, in whom we trusted. Let us rejoice in the salvation he brings!” (Isaiah 25.6-9, NLT)
We note here the extravagance of God’s grace and generous heart on display like it was when Jesus turned the water into wine. People of the world will gather at God’s banquet to celebrate their liberation from all the darkness of this world and to feast on the finest, well-aged wine and choicest meat, symbols of God’s good creation. None of us deserve an invitation but God invites us anyway. And those who have the good sense to accept the invitation will celebrate the end of their exile and enjoy no second-rate food and drink—we are not talking metaphor here—but the finest food and drink from God’s storehouse of grace. St. John is pointing us to the same promise in our gospel lesson this morning, thus he calls Jesus’ action a “sign.” As the psalmist proclaimed in our lesson, God gives us drink from the river of his delights (Ps 36.8)!
Second, we note that in providing this finest wine Jesus tacitly approves things that make life meaningful and pleasant: relationships, sexual fidelity in the context of marriage, community, hospitality, meals, family, and celebration, to name a few. Contra to those who look for every reason to make our relationship with Christ a lifeless, dour, and grim experience, our Lord will have none of that nonsense in this story. When we are redeemed and healed by Christ, we have no reason to be dour and stingy. Christ gives our mortal life meaning and purpose, even as we live in the darkness of a fallen world and our sinful desires. When we love each other and work at developing healthy and wholesome relationships with all kinds of people, especially the people of God, the promise of this story is that we will find abundance and delight in doing so because we obey Christ. Engaging in the above activities is part of living the abundant life our Lord told us he came to bring (Jn 10.10). Nothing else will do it for us. No one other than Christ can give us the joy of love and the delight found in giving generously of our time, talents, and resources for the sake of others. To be sure, there is plenty in this world to make us sad and beat us down. But the hope and promise of having a real and lively relationship with our risen Lord can overcome the darkest darkness because it reminds us that life, wholeness, health, goodness, and abundance are the reality, not scarcity, sickness, alienation, hurt, or death, thanks be to God! Can I hear an Amen??
Last, the foretaste of the Messianic banquet that will be ongoing in God’s new creation reminds us to keep our eyes on Jesus the prize because the ordinary things of this life will be transformed when he returns and made more beautiful and abundant than we can ever imagine, just like the new wine Jesus made. Think about the most beautiful things you’ve ever seen—husbands, this is a good time to turn to your wife and tell her she is that most beautiful thing you’ve ever seen, it’s a good old-creation, anti-doghouse practice—and then try to imagine things more beautiful and abundant than that, i.e., try to imagine the unimaginable. This will give you a clue as to what awaits us in God’s new heavens and earth. I don’t know all that that entails, but I do know that our resurrected bodies will be inexpressively beautiful and without defect or sickness or any kind of malady. We will drink the finest wines without becoming intoxicated and we won’t desire to become intoxicated because we will be enjoying unbroken communion and fellowship with God the Father and the Lamb. There won’t be an addictive or lonely bone in our new body. The intimacy we enjoy only partly now, we will enjoy in full then. We won’t worry about being unloved or abandoned by God or others because we will be living in the light of God’s presence and the Lamb’s forever! I’m sure my puny imagination does not do justice to God’s new heavens and earth in trying to describe our future life. But one thing is certain, we get a glimpse and foretaste of the extravagant love and generosity of God in this first sign at Cana.
Our future, of course, is made possible by the final sign in St. John’s gospel. Spectacular as this first sign is, the most powerful sign of Jesus is his death and resurrection, where the dark powers are broken and our slavery to Sin with its attendant sickness and alienation are forever destroyed. When Jesus told his mother that his hour had not yet come, he wasn’t pointing to his death, but later in the gospel this was the hour about which he consistently spoke, the hour that couldn’t happen before its time. Without Christ and his sacrificial death and resurrection, we have no future on which to keep our eyes focused because we would still be living in our sin and death would therefore remain unconquered (it’s no coincidence that St. John tells us this creation of new wine happened on the third day). Without Christ’s death and resurrection we would have no motivation to live in the manner he calls us to live. Thankfully, because of God’s extravagant love for us, we do have a real future and hope to sustain us in the midst of our darkness and sorrow (cf. Jeremiah 29.11). When we obey Christ, we allow ourselves to live life and live it in the abundance of God’s extravagant love and grace first revealed by our Lord at Cana.
So what’s this all mean for us at St. Auggie’s? First, as St. Paul reminds us in our epistle lesson, we are to celebrate in ongoing and diverse ways the gifts of healing, wholeness, and life given us by God: Father, Son, and Holy Spirit. There is no reason for any Christian to live a joyless life, even in the midst of sorrow. Having a joy that is not contingent on the circumstances of life will go a long way in helping us deal with our sorrows when they come.
Second, we get a taste of the future real deal (new creation) each week when we come to the Table and feast on our Lord. That’s why we serve you fine port wine and bread. It mirrors imperfectly Christ’s banquet in the new creation where bitterness is no more. When you take in Jesus at the eucharist, he should be sweet to your palate and leave you wanting more because of Who he is and what he has done for you. And here’s a little self-check to help you assess your hope in Christ: As you return from the Lord’s Table and/or when you leave worship, would people mistake you for wedding guests or party goers? If not, I challenge you to examine your new creation theology because chances are it is lacking in significant ways.
Last, it means we are to take our relationship with each other seriously and celebrate those relationships, along with our relationship with God, whenever we can. How we treat each other as family members matters to our Lord and it should matter to us. Next Sunday we take partial possession of our new parish home and we need to make it a sign and foretaste of the extravagant abundance of God’s promised new world. There is no better way to do this than by using our new home as a base of operation for us as God’s people in Christ to shine the light of his abundant love and goodness on the community around us by living and proclaiming our new creation promise in our worship, our fellowship, and our service to Christ and his world.
Let us therefore continue to pray for God’s kingdom to come in full on earth as it is in heaven and for Christ to give us the grace to be obedient to him so that we will never turn his extravagant wine into water on our watch. After all, the only reason we have to celebrate is God’s extravagant and gracious love for us made known supremely in Christ and him crucified. And that, my beloved, is Good News, extravagantly so, now and for all eternity. So go celebrate and make others wonder what is your secret so you can explain it to them. Maybe even invite them to have a glass of the finest wine with you at the wedding feast of which you are a part so that they too can experience the new eschatological joy you do. In doing so you will also find it to be the needed balm for your soul to help you transcend the death-dealing and soul-destroying business as usual of this world as well as this wicked pandemic that wears us all out. Keep your eyes on the prize who is Jesus and dare to imagine the unimaginable world he promises to usher in, God’s new world that defies and transcends our deepest longings. To Christ be honor, praise, and glory forever and ever.
In the name of God: the Father, the Son, and the Holy Spirit. Amen.