Tom Wright: The Church Must Stop Trivialising Easter

Good stuff. Read it all and let it work on you.

The historian must explain why Christianity got going in the first place, why it hailed Jesus as Messiah despite His execution (He hadn’t defeated the pagans, or rebuilt the Temple, or brought justice and peace to the world, all of which a Messiah should have done), and why the early Christian movement took the shape that it did. The only explanation that will fit the evidence is the one the early Christians insisted upon – He really had been raised from the dead. His body was not just reanimated. It was transformed, so that it was no longer subject to sickness and death.

An Easter Message from Bishop Martyn Minns

Via email.

ALLELUIA!  CHRIST IS RISEN!
THE LORD IS RISEN INDEED!  ALLELUIA!

This triumphant cry is circling the globe on this glorious Easter Day and proclaims an event and celebrates a person that changed everything for good. More than that, Easter changed your life and mine because we are an EASTER PEOPLE!

We are a people of FAITH . Not a faith in some obscure philosophy, or some vague hope, but a living faith in a living person, JESUS OF NAZARETH whom we now know to be the CHRIST. But how can we be sure? Our faith rests secure on the evidence of the resurrection and the testimony of . . .

  • women who went to the tomb on that first Easter morning
  • more than 500 people saw him after the resurrection – it was no make-believe
  • Peter and the other apostles whose lives were forever changed
  • the Church throughout the ages
  • and people today who have experienced resurrection power in their own lives as they have come to know, love, and serve Jesus Christ.

We are a people who have known FORGIVENESS. When Jesus cried out, “Father, forgive them,” he was not just declaring forgiveness for those at the foot of the cross on that first Good Friday; he was setting in motion forgiveness for all those who would turn to him. That includes the thief next to him, the apostle Peter, and you and me. No longer do we need to live in the darkness of our sins, separated from God, but we can have fellowship with him. The wall of separation has been broken down – we have been forgiven. And that forgiveness is contagious. Not only have we been forgiven but we have been given the strength to forgive others also.

We are a people set FREE – set free to laugh! Set free to love! Set free to see miracles! Set free to serve! We are also . . .

Set free from FEAR of FAILURE.  Let’s face it: the cross looked like the greatest failure of all – but Easter shows it to be the greatest victory. And we have the promise that the same Holy Spirit that raised Jesus from the dead will also empower us and turn our defeats into his victories.

Set free from FEAR of DEATH.  No longer do we look at death as being the end of everything. No longer are we in bondage to the hopelessness that surrounds death without Christ. Instead, as EASTER people we can look at death and see it swallowed up by Jesus’ victory: the sting is gone!

But perhaps the greatest wonder of all is that we are a people set free to accept or reject God’s love. This Easter Day I am sure that there are many people sitting in churches who have heard the Easter story but have never responded to it – never said yes to the gift of FAITH, the offer of FORGIVENESS, or the adventure of being set FREE. This would be a very good day to respond and become an EASTER PERSON!

AMEN!
The Rt. Rev’d Martyn Minns
Missionary Bishop of CANA

The Resurrection: It Really Does Make All the Difference

Sermon delivered Easter Sunday, April 4, 2010.

Lectionary texts: Acts 10:34-43; Psalm 118:1-2, 14-24; 1 Corinthians 15:19-26; Luke 24:1-12.

In the name of God: Father, Son, and Holy Spirit. Amen.

What is the Human Condition?

Good Easter morning! Today of course is Easter Sunday, the day when our Lord Jesus was raised from the dead and death was vanquished forever. Jesus’ resurrection reminds us that God’s promises are trustworthy and true. It means that everything really has changed and today I want to focus on what is our hope of glory.

Because we know the story and have the benefit of 20-20 hindsight, it is easy for us to miss the despair that is in the first part of Luke’s Gospel lesson this morning. The women who went to Jesus’ tomb to finish anointing his dead body did not expect to find an empty tomb or him alive. They expected to find a dead corpse. Despite Jesus telling them otherwise before he was crucified, the women, like Jesus’ other disciples, had no hope or expectation of finding Jesus alive. It simply wasn’t in their frame of reference or life experience. As far as they were concerned, the most wonderful person they had ever known had fallen victim to a monstrous injustice and now he was gone forever. Surely they must have felt very defeated and very alone.

Likewise with Jesus’ disciples. Even when they heard the women’s report of the empty tomb and their encounter with an angelic presence, Luke tells us that the disciples thought that the women’s report was an “idle tale.” After all, as John reports, the disciples were in hiding, afraid of being arrested and put to death like their Master had been. Surely they too felt very defeated and very alone because clearly they too had forgotten Jesus’ promise to them that he would be raised on the third day (see, e.g., Matthew 17:22-23).

And we can relate to all this, can’t we? We, like Jesus’ first disciples, often forget his word and promises to us, that he will never abandon or leave us alone (see, e.g., Matthew 28:20; John 14:18), and we act accordingly. Others refuse to believe the story of the Resurrection, considering it an “idle tale” just as Jesus’ disciples did at first. I have an old friend and former colleague who died recently and he was not a believer. As I read his obituary I was struck by how stark it was. There was an accounting of his life but nothing else. There was not one shred of hope in it. None. It was heartbreaking to read because it reminded me of what can happen to us when we either do not believe in God, stop trusting in his promises to us, or forget them. When that happens, it inevitably leads to fear, loneliness, isolation, and despair.

Where is God’s Grace?

But that is not how it is to be for God’s people. We are Christians and we have the cross of Christ and a Risen Savior. We do not worship some dead guy; how bizarre is that? No, we worship a Living Lord who is our great high priest, who empathizes with our weakness, and who offers us grace and mercy in our time of need (Hebrews 4:14-16). As Peter reminded his audience in our lesson from Acts today, by raising Jesus from the dead, God vindicated him in all that he said and did. We can believe Jesus’ promises to us and take him at his word because God raised him up from death. Simply put, the resurrection validates who Jesus said he was and is—God’s Son and Messiah. He is Lord of all!

For you see, we Christians have Good News in the death and resurrection of Jesus Christ. By becoming human and dying for us on the cross, God himself took care of the intractable problem of human sin and rebellion. He loves us so much that he bore the just punishment for our sins himself because he knows that none of us can lead sinless lives. In doing so, God made it possible for us to live with him forever. We no longer have to try to do the impossible, we no longer have to try to save ourselves. God has done that for us in the cross of Christ. Thanks be to God!

And by raising Jesus from the dead, God has given us a preview of coming attractions, so to speak, of his New Creation. As Paul reminded the Corinthians (and us), just as sin and death came through a human being, so life and the resurrection of the dead come from a human being. When God raised Jesus from the dead, he vindicated not only Jesus, but also God’s very creation and those of us who are in Christ. As Paul told the Romans in chapter 6, we who are baptized into Christ are baptized into his death. Just as we are united with Jesus in his death, so we are also united with him in his resurrection. In Colossians 1:27, Paul puts this very succinctly when he tells them that we have Christ in us, our hope of glory.

So what does the resurrection mean for us? What is our hope of glory that is in Christ? It means that God values his good albeit fallen creation and plans to redeem it rather than destroy it (and us). We are not destined to live in eternity apart from God or as disembodied spirits. Instead, as Paul writes to the Corinthians, when Christ returns again in power and glory we are going to be part of God’s New Creation, with a new heaven and earth. We who belong to Christ will be raised and get new resurrection bodies like his. Paul explicates this more in 1 Corinthians 15:35-58. We must be careful about supplying too much detail about our resurrection bodies but we know that they will be like Christ’s. Paul calls them “spiritual bodies,” bodies that are superior to our mortal bodies, bodies that will never be subject to sickness or decay or deformity or death. They will be immortal and incorruptible.

Whatever they look like, our new resurrection bodies will be equipped to live in the New Creation where there is no longer any brokenness or discord. And best of all in the New Creation, we will get to live directly in God’s presence with our loved ones who have died in Christ forever. Again, we must be careful about not adding too much detail to God’s New Creation but we can get a glimpse of what God has in mind by reading the last chapters of Revelation and Isaiah 53-55.

Whatever the New Creation looks like, we know that God will wipe away all our tears and sorrows and we will never have to experience the alienation, fear, or isolation we too often experience in our mortal lives. It is a glorious and wondrous vision of what life with God really is all about because we see in it life, perfection, and wholeness that we simply cannot comprehend or imagine. But we would expect this from a God who died for us and in his mighty resurrection vanquished death forever.

Where is the Application?

Besides giving us a wondrous hope for our eternity, what does the resurrection of Jesus have to say to us right now? First, it reminds us that life is more than just biological existence. The resurrection should help us develop an eternal perspective of life because it reminds us in very powerful ways that life does not end with the death of our bodies. Instead, life is a relationship with the Living Lord as Jesus reminds us in his high priestly prayer found in John 17:3.

This, in turn, helps us acquire a radically new orientation about this life. Suddenly our priorities change and our focus turns from pleasing ourselves to pleasing the Lord Jesus because we know that our mortal lives are simply a drop in the comprehensive ocean of eternity. As Paul told the Corinthians, if for this life only we have hoped in Christ, we Christians are the most to be pitied because this life is finite and is not going to end up well for any of us. But when we realize that life is about having a relationship with the Living God, then our priorities must necessarily change. The resurrection is proof that there is more to life than our mortal existence.

Second and related to the previous point, the resurrection reminds us that life and salvation are from God alone. No longer do we have to try to earn our salvation, especially since it is impossible for us to do so in the first place. Instead, God gives it to us freely in Christ Jesus our Lord. But if we are to accept his gracious offer to have life in him forever, Christ requires that we deny ourselves, take up our cross, and follow him because he wants us to become just like him. Of course, we don’t do any of this by ourselves or on our own. We do it with Christ’s help because we have Christ in us, our hope of glory.

Real life, therefore, no longer becomes a balance sheet for bean counters, where we keep track of all of our “good deeds” versus all of our sins and hope that the good deeds outweigh our sins enough so that we can get our ticket punched. Instead, real quality of life is measured by the quality of our relationship with the Living Christ, who loves us and gave himself for us. As Paul writes elsewhere in Romans 6, we who are baptized into Christ count ourselves dead to sin but alive in Christ because he lives in us and transforms us into his very likeness. And because Christ was raised to life, so we too can count on being raised with him to enjoy God’s New Creation. Do you have that kind of relationship with Christ?

Last, the resurrection reminds us that we are not to live our lives here and now as defeated people, the way Jesus’ first disciples initially were before they were confronted with the reality of his resurrection. I am not suggesting that suddenly you will be immune from all of life’s problems. Nothing could be further from the truth. What I am suggesting is that the resurrection reminds us we have a living Savior who lives in us and is right now, transforming us into his very likeness, and helping us deal with all of life’s brokenness with joy and hope. The resurrection reminds us that a new and better day is coming, that death is not the end, and that God is really in charge of his creation despite appearances sometimes to the contrary. If we are truly resurrection people, our lives will be filled with joy and power, even in the face of adversity and death because we know that beyond our brokenness is life and wholeness.

But that is sometimes hard to remember and live out, isn’t it? Life can get quite, well, yucky. That is why it is so important that we keep praying and reading Scripture, especially the NT, to remind ourselves of the promises of God and how we know they are trustworthy and true. That is why it is important for us to live life together as a resurrection people so that we can let God love us through his people and use us to love and support others when they need it. This is partly what it means to live as a resurrection people. Use the means of grace God gives you to help him empower you to overcome the Evil One and the brokenness of this world.

Summary

We come back to my friend’s recent death and obituary because it serves as a stark reminder of what life without Christ is really like. Without Christ we are on our own and without hope because death is our end. In contrast, I think of my own parents’ funerals or more recently my father-in-law’s funeral. They died in Christ and at their respective funerals there was joy and hope in the midst of tears. Sure, we miss them but we know where they are. We know they are safe with the Lord who loved them and claimed them. They died in the Lord and we know they will be raised with him. It is not because they were “good people.” It is because they were resurrection people who wanted a relationship with God and believed his promise to redeem them through the blood of his Son.

In the death and resurrection of Jesus, God has demonstrated his great love for us. He has taken care of the problem of sin and the alienation it causes; we are no longer separated from the Source and Author of all life! He has defeated death and reminds us that there is a better day coming. We will have new resurrection bodies to which can look forward. We will have a New Creation in which to live. And as we await our final redemption we have Christ in us, our hope of glory, right here and now to help us live not as a defeated people but as a resurrection people. All of this is God’s free gift to us because God created us to have a relationship with him, not for just a few years but forever. That’s good news, folks, now and for all eternity. Alleluia! Christ is risen! The Lord is risen indeed! Alleluia!

In the name of God: Father, Son, and Holy Spirit, Amen.

An Easter Prayer

O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

N.T. Wright on the Resurrection

And that’s why ‘resurrection’ is what matters, rather than just ‘going to heaven’. Oh, if you belong to Jesus you will go to heaven to be with him; that’s what paradise means. But that’s just the long, bright tunnel before the new [creation] begins. And when God makes new heavens and new earth, he will raise you from the dead and give you a new body so that you can live in that new world  and, indeed, help God to run it. That’s the deal; that’s what the New Testament promises, even though many generations of Christians have never even begun to realize it.

Now we come to the point. When Jesus was raised from the dead on the first Easter day, it wasn’t simply as though he’d gone on ahead of us through the tunnel and out the other side. In Jesus’ resurrection a bit of God’s future, of God’s new heaven and earth, has come forward in time. You’ve seen the film Back to the Future? Well, the point of the resurrection is that at Easter a bit of the future God’s promised future  has come forwards to meet us, ‘back to the present’.

I know many people find this confusing, so let me try and say it a different way and see if it helps. You know that when it’s ten o’clock in the evening here it’s already ten o’clock in the morning in Australia? Perhaps you have friends or relatives in Australia or New Zealand; sometimes they may phone you, forgetting what time it is here, and they wake you up in the middle of the night. Well, what happens with the resurrection is like this. This whole world is still in the old time  ten o’clock at night, if you like. Evil and death are still at work. We’re all still asleep and we think nothing is ever going to be different. But suddenly we get, not a phone call, but a visit, from someone who is living in New Time. He is already in the new day. He has gone through death and out into God’s new world, God’s new creation, and to our astonishment he’s come forward into our world, which is still in Old Time, to tell us that the day has in fact dawned and that even though we feel sleepy and it still seems dark out there the new world has begun and we’d better wake up and get busy.

Only gradually, and particularly when [the first disciples] met Jesus, with his body fully alive, indeed, more alive than it had ever been, because it had been through death and out the other side–only gradually did they realize what had happened. In his death, Jesus had taken all the sin and death and shame and sorrow of the world upon himself, so that by letting it do its worst to him he had destroyed its power, which means that now there is nothing to stop the new creation coming into being. Jesus’ resurrection body is the first bit of the new creation, the sign of the new world that is to come. In terms of Good Friday as the sixth day, and Holy Saturday as the seventh day, the day when God rested after creation, the day when Jesus rested after redemption, Easter Day is the eighth day, the first day of the new week. This isn’t the end; it’s the beginning.

Christians at the Cross

Anthony McRoy: Was Easter Borrowed from a Pagan Holiday?

From ChristianHistory.net

Anyone encountering anti-Christian polemics will quickly come up against the accusation that a major festival practiced by Christians across the globe—namely, Easter—was actually borrowed or rather usurped from a pagan celebration. I often encounter this idea among Muslims who claim that later Christians compromised with paganism to dilute the original faith of Jesus.

The argument largely rests on the supposed pagan associations of the English and German names for the celebration (Easter in English and Ostern in German). It is important to note, however, that in most other European languages, the name for the Christian celebration is derived from the Greek word Pascha, which comes from pesach, the Hebrew word for Passover. Easter is the Christian Passover festival.

Of course, even if Christians did engage in contextualization—expressing their message and worship in the language or forms of the local people—that in no way implies doctrinal compromise. Christians around the world have sought to redeem the local culture for Christ while purging it of practices antithetical to biblical norms. After all, Christians speak of “Good Friday,” but they are in no way honoring the worship of the Norse/Germanic queen of the gods Freya by doing so.

But, in fact, in the case of Easter the evidence suggests otherwise: that neither the commemoration of Christ’s death and resurrection nor its name are derived from paganism.

A fine and informative article. Read the whole thing. Christ is risen. Alleluia!

Charles Wesley: Christ the Lord Has Risen Today

Sing it, baby. Sing it for all you are worth.

Christ the Lord is risen today, Alleluia!
Earth and heaven in chorus say, Alleluia!
Raise your joys and triumphs high, Alleluia!
Sing, ye heavens, and earth reply, Alleluia!

Love’s redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Death in vain forbids him rise, Alleluia!
Christ has opened paradise, Alleluia!

Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Once he died our souls to save, Alleluia!
Where’s thy victory, boasting grave? Alleluia!

Soar we now where Christ has led, Alleluia!
Following our exalted Head, Alleluia!
Made like him, like him we rise, Alleluia!
Ours the cross, the grave, the skies, Alleluia!

Hail the Lord of earth and heaven, Alleluia!
Praise to thee by both be given, Alleluia!
Thee we greet triumphant now, Alleluia!
Hail the Resurrection, thou, Alleluia!

King of glory, soul of bliss, Alleluia!
Everlasting life is this, Alleluia!
Thee to know, thy power to prove, Alleluia!
Thus to sing, and thus to love, Alleluia!