Why Read the Bible: To Learn How to Read the Bible

“If I testify about myself, my testimony is not true. There is another who testifies in my favor, and I know that his testimony about me is true. “You have sent to John and he has testified to the truth. Not that I accept human testimony; but I mention it that you may be saved. John was a lamp that burned and gave light, and you chose for a time to enjoy his light. “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.

–John 5.32-40 (NIV)

In today’s passage we get guidance about reading the Bible. Imagine that. The Bible teaches us how to read it so that we can profit from it. In refuting the skepticism of his opponents, Jesus tells us that there are plenty of witnesses who testify to the veracity of his claims to be who he says he is. One of those witnesses is Scripture itself. Of course, Jesus did not have in mind the New Testament as it wouldn’t have been written yet. We don’t know exactly which Scriptures Jesus had in mind, but it is not unreasonable to believe that he had the entire scope of the Old Testament in mind when he made this statement. That is why from the very beginning the Church has always read Scripture through the lens of belief that the OT consistently and ultimately speaks of Jesus beyond the immediate context of the text.

But we miss Jesus’ main point about Scripture if we spend our time wondering what specific passages he had in mind here. The important thing to note is how to approach Scripture. Our Lord reminds us that approaching the text with suspicion or disbelief will not yield a thing for us. When we approach Scripture with a closed mind, it shouldn’t surprise us that we get nothing from it. Reading Scripture with a closed mind or with the intent of imposing our own values and conceptions on it effectively puts us over Scripture and that simply won’t do because Scripture is God’s Word to us. Creatures never have the liberty to put themselves over their Creator!

However, when we approach Scripture with a humble spirit and an open mind, when we ask God to enlighten us through his Word, then we will surely profit by it. We have the witness of countless Christians, past and present, that confirms this. It is perfectly acceptable to have doubts and questions. Our Lord never turned away anyone who had honest doubts and questions. But that is not the same as approaching Scriptures with a closed mind and/or a cynical spirit. We shouldn’t expect to gain anything using that approach.

Think of those times when others treated you with a cynical or condescending attitude. How did you feel about that? How did it shape the way you responded to them? The same thing holds true when we read Scripture. Our Lord never turns away those who truly seek him with a humble spirit and open mind. He has no use for those who approach him with suspicion, cynicism, and/or condescension, however.

If you want to learn the wondrous hope that is the Gospel, a hope that will sustain you even in your darkest hours, you surely can if you approach Scripture with a right mind and open Spirit. After all, God wants each of us to come to know and love him so that we can know him to be good to his word and able to deliver on his promises to end our exile and alienation from him.

Are you reading Scripture in this way?

CT: There’s Something About Mary

From Christianity Today

Why should evangelicals pay attention to Mary?

Oden: I think it is important that evangelicals clearly affirm that Jesus was born of the Virgin Mary. But there is nothing unusual with that: it is a consensual, classical teaching. What is more controversial is the notion of Mary as intercessor. That is very controversial between Catholics and Protestants because in the 16th century [that teaching] had been abused. Luther never revolted against the Virgin Mary. There is no hint of that. But he did revolt or protest against abuses of Mary as intercessor.

Packer: I think we lose by not focusing on Mary. On the one hand, she is a magnificent model of total trustful devotion. She’s being told she is to fulfill the public role of an unmarried mother. Yet she says, “Be it to me according to your will.” We evangelicals ought to remember Mary for that.

Secondly, we ought to take the theology of the Magnificat seriously and celebrate Mary, the mother of the Lord, as head of the line of those who are blessed to be saved sinners.

Two giant scholars, one Methodist (Oden) the other Anglican (Packer), reflect on the Virgin Mary. Read it all.

Advent Reflection

From Anglican Mainstream.

The Eucharistic Lessons for the 4th Sunday of Advent (Year A) presents to us  profound examples of humility and submission in the vocation of being a husband and a foster father. By receiving the revelation of the angel in holy obedience, Joseph, embodies fatherhood and shows us what it means to be a true man before God.

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Use the Book of Common Prayer to Create Family Advent Devotional Services

Last night our small group held our annual Christmas party. Given that we are still in Advent, I used the Book of Common Prayer (BCP) to develop a candle lighting service for our group. You can do the same for your family for various occasions.

Since it was an evening service, I started by using the Order of Worship for the Evening (p. 108). Then using the flexibility that the rubrics allow to design a service, I added Scripture from the Daily Lectionary in the BCP, and the four Collects for Advent (pp. 211-12) to respectively precede and proceed the lighting of each candle. I simply assigned different tasks to different group members. You can do likewise with your family.

Below is the actual service. It was designed for the fourth Sunday of Advent but you can use it for any of the four Sundays of Advent. Simply stop after the appropriate week and then add a candle each week till Christmas Eve.

If you are interested in creating your own service but would like some help, email me and I’ll be glad to walk you through it. The key is to read the rubrics and keep within their parameters as you add appropriate elements to your service.

Enjoy.

Advent Service

Opening Sentences

Leader: Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them (Luke 11.35-37).

Leader: Light and Peace, in Jesus Christ our Lord.
People: Thanks be to God.

Scripture (Assign a person)

You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven (Matthew 5.14-16)

Leader: Let us pray. Grant us, Lord, the lamp of charity which never fails, that it may burn in us and shed its light on those around us, and that by its brightness we may have a vision of that holy City, where dwells the true and never-failing Light, Jesus Christ our Lord. Amen.

O Gracious Light Phos hilaron

Leader: O gracious light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.

You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of Life,
and to be glorified through all the worlds.

Light the First Candle (assign a person)

Leader: Let us pray. Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Scripture (assign a person)

Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the LORD to the test.” Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel (Isaiah 7.10-14). The word of the Lord.

All: Thanks be to God.

Light the Second Candle (assign a person)

Leader: Let us pray. Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Scripture (assign a person)

The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle  and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this (Isaiah 9.2-7). The word of the Lord.

All: Thanks be to God.

Light the Third Candle (assign a person)

Leader: Let us pray. Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

Scripture The Magnificat (assign a person)

And Mary said: “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, just as he promised our ancestors.” (Luke 1.46-55). The word of the Lord.

All: Thanks be to God.

Light the Fourth Candle (assign a person)

Leader: Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

The Peace

Leader: The peace of the Lord be with you

All: And also with you.

Exchange the Peace

The Lord’s Prayer

Leader: The Lord be with you

All: And also with you.

Leader: Let us pray the prayer our Savior Christ has taught us.

All pray The Lord’s Prayer.

The Blessing

Leader: The Lord bless us and keep us.
All: Amen.

Leader: The Lord make his face to shine upon us and be gracious to us.
All: Amen.

Leader: The Lord lift up his countenance upon us and give us peace.
All: Amen.

Leader: Let us bless the Lord.
All: Thanks be to God.

Advent Reflection

From Anglican Mainstream.

Antiphon #2 O Adonai – O LORD OF ISRAEL,  – Adonai is Hebrew for Lord.  Lord is the substitute term for Yahweh, the sacred, saving, Gospel name of God under the old covenant.  “Say this to the people of Israel, ‘Yahweh the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’”

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Funeral Homily–Our Advent Hope: An End to Our Exile and the Promise of New Creation

Homily delivered at the Brickner Funeral Home, Saturday, December 18, 2010. There is no audio version of this homily.

Lectionary texts: Isaiah 25:6-9; Psalm 139:1-11; Romans 8:15-19, 34-35, 37-39; Psalm 23; John 11:21-27.

In the name of God: Father, Son, and Holy Spirit. Amen.

Good morning, everyone! I am officiating this service and preaching to you this morning because my aunt Betty asked me to do so. It is a request that makes me very sad to fulfill, but I am honored and humbled to do so. You know, aunt Betty always told me that my sermons reminded her of the peace and mercy of God. I asked her what she meant and she told me that my sermons reminded her of God’s peace because they pass all understanding, and God’s mercy because they seem to extend forever. I will try not to let that happen today!

I want to speak a word of hope to you this morning, a hope that is uniquely ours as Christians. I do not offer it as a disinterested third party because aunt Betty was my one and only aunt, and I loved her dearly. And so I offer you this word of hope as one who grieves with you.

Life can beat us down at times, can’t it? For those of us who knew and loved aunt Betty, these last few weeks have been tough to watch to say the least, and we, like Martha in today’s Gospel lesson are tempted to cry out in anguish, “Lord, if you had only been here, my brother would not have died” (John 11:21). Illness, infirmity, suffering, and death can make us fall into despair to the point where we are tempted to give up all hope and wonder where God is in it all.

But just when we are tempted to fall into despair the way Martha did, we remember that aunt Betty died in the season of Advent. Advent comes from the Latin word, adventus, which means “coming” or “arrival.” It is the season right before Christmas when we ponder Christ’s first coming at Christmas and anticipate his Second Coming when he returns in great power and glory. It is important for us to remember that it is Advent in the midst of our sorrow and loss because Advent reminds us that sickness, suffering, infirmity, and death do not have the final say. Instead, Advent reminds us in powerful ways what our hope is as Christians. For you see, during Advent we remember that the promises of God to his broken and hurting world are true, that our exile and alienation from him are finally over if we accept his gracious offer to us in Christ.

During this season of anticipation and hope, we remember what God has already done for us in the Incarnation, death, resurrection, and ascension of Jesus Christ. We remember that God loves his fallen creatures so much that he became human and lived among us, fully human and fully God. On the cross, God bore the punishment for our sins. He took care of the intractable problem of human sin that causes separation between God and us, and gave us our one and only hope and chance to live with him forever. In becoming human, God reminds us that we humans have worth in his eyes, that he intends to redeem us, not destroy us. The cross is God’s eternal invitation to us to come and live with him, now and for all eternity.

In his mighty Resurrection, our Lord reminds us that the tyranny of death is ultimately destroyed. The Resurrection reminds us that life is more than biological existence. It reminds us that life, real life, is enjoying a relationship with the Source and Author of all life, and that God has acted decisively in human history to break the bonds of death so we can enjoy that life with him, not for a span of years, but forever.

This is what Jesus was trying to get Martha to see in today’s Gospel lesson. Did you notice he did not answer her implied question about why awful things can sometimes afflict us? Instead, Jesus gave her a much more satisfactory answer. He reminded her about what constitutes living and real life. Jesus reminded Martha (and us) that in him, God was doing the impossible for us. This wondrous gift of life is ours if we will accept his gracious invitation to enter a relationship with him by faith, to trust God to be true to his word, and to invite him to live in us to transform us into his very likeness so that we can enjoy real life with him, both now and for all eternity.

Why is this important for us to remember today as we come to celebrate aunt Betty’s life? Because she believed the Promise. She had a real relationship with the Living Lord who loves her and claimed her, and as both Paul and the psalmist remind us in today’s lessons, not even aunt Betty’s physical death can separate her from God’s great love in Jesus Christ. That is why we know that even now she is alive and enjoying life as God intended it to be lived.

But the Good News of Advent doesn’t stop there, does it? While we Christians believe that God has decisively defeated evil and death in the death and resurrection of Christ, the final victory is not yet fully consummated. We wouldn’t be here right now if that were the case, would we? But during Advent, not only do we remember what God has done for us in the Incarnation, death, resurrection, and ascension of Jesus, we also anticipate eagerly the day our Lord returns to finish the work he started. When Christ returns, heaven and earth will be fused into a New Creation. The dead will be raised, and we will get new resurrection bodies, the kind our Lord has, bodies that will never again be subject to the awful kinds of things that bedevil us in our final years.

And as our OT lesson reminds us, when Christ returns to finish his mighty work, God will wipe away all of our tears forever. There will be no more hurting, suffering, sickness, sorrow, infirmity, or death. We will be reunited with our loved ones, never again to be separated from them, and best of all, we will get to live directly in God’s Presence forever with our new resurrection bodies in his New Creation. What a magnificent vision and glorious hope! For those of us who know and love aunt Betty, I cannot think of anything more comforting than contemplating the hope and glory of God’s promised New Creation.

Certainly, this is not to deny our sorrow, nor will it take away the pain we feel from our loss, and from being separated from aunt Betty. After all, God created us for relationships, both with him and others. You cannot love a person all your life and not feel the pain of separation. But Advent reminds us that our hurt is only for a season, it will not last forever. God has in mind for us things that we can only begin to imagine, things that only a loving Father can provide his hurting children.

Therefore, let our Advent hope sustain us in the midst of our grief, and let us embrace God’s gracious promise to us with joy and thanksgiving as we remember what he has already done for us and what he has promised to complete. Practically speaking, this makes it possible for us who grieve for aunt Betty to actually experience joy during this Christmas season because we remember that the real joy of Christmas is based on what God has done for us in Christ, not on the circumstances of this life. Yes, we will miss aunt Betty’s presence at our family gatherings. But we know where she is and who she is with. And we know that our separation from her is only for a season, not forever.

And if you are struggling with or wavering in your faith, or if you do not know the love of God in Christ, then I invite you this morning to consider the great hope and promise of Christ that is in this season of Advent. Ask him to come into your life to heal your hurts and to help you live your life with real hope, meaning, and purpose. You will not be disappointed if you give him a real chance and open yourself up to his transformative Presence. It doesn’t matter who you are or what you might have done (or not done). Christ loves each of us and wants each of us to enjoy living life with power, meaning, and purpose, not only for the season of Advent but for all the seasons of our lives.

We live in a broken and fallen world, and it is often painful. But take heart and hope. God has overcome the world and its brokenness. By becoming human, God reminds us that he loves us, that he values his created order and creatures, and that he has moved decisively to end our exile from him once and for all. He has obliterated the power of death forever and he invites us to join him in a living relationship that nothing in all creation can ever break—not infirmity, not sickness, not suffering or death. He has promised to return in power and glory to finish his great redemptive work and destroy all evil and hurtful things forever. And best of all, we will all get to live directly in his Presence forever. That’s good news for Betty Jean Shaffer Jones and for all the rest of us, now and for all eternity. Will you embrace your Advent hope in the midst of your grief and sorrow, and let it sustain you in the living of your days? I pray you will.

In the name of God: Father, Son, and Holy Spirit. Amen.

Advent Reflection

From Anglican Mainstream.

In this season let us be mindful that there are two dimensions to restoring our relationship with God: forgiving our sin and restoring our relationship. The same holds true in our personal relationships as there are times when we hurt another person. We say hurtful things, we go behind their back, and we betray them. On those occasions when we have the grace to confess what we have done to another, if our friend is merciful, they forgive what we have done. They cancel out our debt. The hurt we have caused is wiped off the slate. But the next step is key with God and others… “sustain in me a willing spirit or a right spirit within me.”

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Advent Reflection

From Anglican Mainstream.

Advent is an opportunity to look at our lives as a gift given and a gift to be given and turn away from those things that prevent us from being a gift of God to the world! In this holy season when there are many activities, many options  as to how to spen d your time, has there been consideration to use our time as the gift from God it is preparing for the things that matter to him as opposed to the demands of the season. John’s voice is one we try not to hear because it begs us to stop and think: “Have we acted wisely, have we made good choices?  Not everyone feels the joy at  this time of year!  There are those who suffer, feel excluded, unwanted and will spend Christmas day alone.  It isn’t always a Wonderful Life for them.  We who are Christ’s ambassadors on earth, who stand as a physical presence, his gift to the world today, can make a difference if we but PREPARE THE WAY by our hands, our words, our thoughts, prayers and intentions. So are you prepared?

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Advent Reflection

From Anglican Mainstream.

First of Three Ember DaysThe ember days of Advent, Week III (Wed, Fri and Sat of this week are excellent opportunities to do  focus on a number of topics addressed in the meditations for the last two weeks. The Ember Day  is originally tied to the earth, to the birth and growth of crops, a new meaning was given to them by the fifth century: the Ember Saturdays became the quarterly dates for the ordination of deacons and priests. Thus, the Wednesdays, Fridays, and Saturdays became days of fasting and supplication not just for the earth, but for the Church, for its ministers and ministry. They became a time to pray for the Church, for the community and for grace on the journey.

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Advent Reflection

From Anglican Mainstream.

For John, a Carmelite Friar, the spiritual life is a continual process of growth or regression. It is never static. Growth in the spiritual life is an integrated development that implies a firm, unrelenting, and enthusiastic search for union with God. It is not a dissipated pursuit of several goals at once. This echoes the themes artciluated in the Epistle from Peter appointed for today.

Meditation In the second lesson from Peter the call to the Christian vocation  rooted in the Grace and Peace  of Christ  is a difficult message in a season when such important vocations are reduced to a Christmas special on TV for too many people. Both Peter and John of the Cross remind us that true peace comes only through a relationship and ongoing fellowship with God through Jesus Christ. Isn’t that what this Advent Season invites us to?

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Another Advent Reflection from Biblegateway.com

In medieval Europe, there were cathedral services each evening leading up to Christmas Eve. Each service would begin with an antiphon, a choral call to worship. There were seven “Great O Antiphons,” beginning with the Latin word vini(“come”), followed by the Latin words for “O Wisdom,” “O Lord,” “O Branch of Jesse,” “O Key of David,” “O Dayspring,” “O King of Nations,” and “O Emmanuel.” These choral prayers were rooted in messianic titles used by the prophets in the Old Testament, pleas for God to come. During the 1800s, various English translations of the “Great O Antiphons” were made. This well-loved British version is the work of Thomas Alexander Lacey, who was born December 20, 1853.

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