Notable and Quotable

The reason we believe that Jesus Christ is coming back is that he said so. Some people maintain that he expected his parousia (‘coming’) to take place within the lifetime of his contemporaries, and that he was mistaken. But since he confessed that he did not himself know the date of his return, it is extremely unlikely that he would have taught when it would take place. What he surely intended by his urgent predictions was to persuade his followers to ‘watch’, because they did not know when the time would come. As we look forward to the parousia, we should neither ‘demythologize’ it (denying that it will be an event of history) nor ’embroider’ it (decorating it with our own speculative fancies). Instead, if we are wise and humble, we will acknowledge that much remains mysterious, and we will be careful not to go beyond the plain teaching of Scripture. While refusing to dogmatize over details, we can then affirm at least that the Lord’s coming will be personal (‘this same Jesus’, ‘the Lord himself’ — Acts 1:11; 1 Thes. 4:16), visible (‘every eye will see him’ — Rev. 1:7), universal and undisputed (‘like the lightning’ — Lk. 17:24), and glorious (in ‘the majesty of his power’ — 2 Thes. 1:9).  ‘He will come again in glory’, says the Nicene Creed; his second coming will be as spectacular has his first was lowly and obscure.

—Dr. John R.W. Stott

A Lenten Prayer

Almighty God, who sees that we have no power of ourselves to help ourselves: Keep us, both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body and from all evil thoughts which may assault and hurt the soul, through Jesus Christ our Lord. Amen.

Carlo Carretto Cuts to the Chase

We are not happy because we are unforgiving, and we are unforgiving because we feel superior to others. Mercy is the fruit of the highest degree of love, because love creates equals, and a greater love makes us inferior. First let us establish three premises: Those who do not love feel superior to everyone else. Those who love feel equal to everyone else. Those who love much gladly take the lower place. Each one of us can identify his position somewhere along this spectrum, which comprises the three degrees of the spiritual life here on earth: Death for those who do not love. Life for those who love. Holiness for those who love much. The beatitude of the merciful relates, like all the beatitudes, to the realm of holiness and we have to admit that Jesus set his sights high when he had the courage and confidence to place this lofty ideal before us. It is the beatitude that he himself lived to the full, stooping, out of love, to the lowest place, even to the extent of being rejected as a common criminal, fit only to be hung on a gibbet.

In Search of the Beyond

From the Methodist Hymnal

O Love Divine, What Hast Thou Done!

O love divine, what hast thou done!
Th’ incarnate God hath died for me!
The Father’s co-eternal Son
Bore all my sins upon the tree!
The Son of God for me hath died.
My Lord, my Love, is crucified:

Is crucified for me and you,
To bring us rebels near to God;
Believe, believe the record true,
Ye all are bought with Jesus’ blood;
Pardon for all flows from his side:
My Lord, my Love, is crucified.

Behold him, all ye that pass by,
The bleeding Prince of life and peace!
Come, sinners, see your Savior die,
And say, was ever grief like his?
Come, feel with me his blood applied:
My Lord, my Love, is crucified. Amen.

—Charles Wesley

John Wesley on the Effects of Christian Perfection

Monday, 30, and the two following days, I examined the society at Bristol, and was surprised to find fifty members fewer than I left in it last October. One reason is, Christian Perfection has been little insisted on; and wherever this is not done, be the Preachers ever so eloquent, there is little increase, either in the number or the grace of the hearers.

Journal, 3. 237

I find Wesley’s observation here fascinating. Did you catch it? He thinks the key to church growth is Christian perfection. What do you think? What are the implications to Wesley’s thinking?

John Wesley on Christian Perfection (2)

What is then the perfection of which man is capable while he dwells in a corruptible body? It is the complying with that kind command, “My son, give me thy heart.” It is the “loving the Lord his God with all his heart, and with all his soul and with all his mind.” This is the sum of Christian perfection: It is all comprised in that one word, Love. The first branch of it is the love of God: And as he that loves God loves his brother also, it is inseparably connected with the second: “Thou shalt love thy neighhour as thyself:” Thou shalt love every man as thy own soul, as Christ loved us. “On these two commandments hang all the Law and the Prophets:” These contain the whole of Christian perfection.

Sermon 76, On Perfection, 6. 413

From the Morning Scriptures

Well, kind of. 🙂

For some reason the Lectionary excluded these passages but I want to comment on them anyway because they tell a good story of how we are meant to live life and how God equips us to do so if we will let him.

Now when the LORD spoke to Moses in Egypt, he said to him, “I am the LORD. Tell Pharaoh king of Egypt everything I tell you.” But Moses said to the LORD, “Since I speak with faltering lips, why would Pharaoh listen to me?” Then the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. And the Egyptians will know that I am the LORD when I stretch out my hand against Egypt and bring the Israelites out of it.” Moses and Aaron did just as the LORD commanded them.

—Exodus 6:28-7:6 (TNIV)

Here we see another example of human intransigence, and from Moses no less! Once again Moses complains to God that he is not equipped to fulfill God’s call to him. He reminds God that he is not a good speaker, something that he considers to be a bit of a problem considering that God wants him to speak to pharaoh on his behalf and on behalf of God’s people.

But did you notice God’s gracious response to Moses’ complaint? God does not get angry that Moses is balking at his commands yet again. Instead, God reminds Moses that he will equip him with everything he needs to accomplish his work. Moses will be “like God to Pharaoh.” In other words, God will equip Moses and Aaron with everything they need to speak to pharaoh on God’s behalf.

Do you resist God’s call to you? Are you reluctant to accept God’s gracious promise to be with you to help you accomplish his will for you and others through you? Do you think you have a better plan than God’s? Do you trust God enough to count and rely on his help and his Presence? Moses and Aaron ultimately obeyed God, despite Moses’ repeated reservations and protestations, and as Jesus reminded us, obedience is ultimately the name of the game.

As you observe a holy Lent (or even if you are not trying to do so), do you go through life relying on the Power of God to see you through life or are you choosing to be a rugged individualist and see things through on your own? If you are pursuing the latter course, how’s that working for you?

John Wesley on Christian Perfection (1)

A year or two after, Mr. Law’s “Christian Perfection” and “Serious Call” were put into my hands. These convinced me, more than ever, of the absolute impossibility of being half a Christian; and I determined, through his grace, (the absolute necessity of which I was deeply sensible of,) to be all devoted to God, to give him all my soul, my body, and my substance.

A Plain Account of Christian Perfection, 11. 367

Do you agree with Wesley that there is no such thing as being “half a Christian”? That we are Christians based solely on the grace and mercy of God? Is it possible for us to give God all our soul, body, and substance? Tell us about your experience with this.

John Wesley on Why Some Object to the Notion of Christian Perfection

Perhaps the general prejudice against Christian perfection may chiefly arise from a misapprehension of the nature of it. We willingly allow, and continually declare, there is no such perfection in this life, as implies either a dispensation from doing good, and attending all the ordinances of God, or a freedom from ignorance, mistake, temptation, and a thousand infirmities necessarily connected with flesh and blood.

A Plain Account of Christian Perfection, 11. 383

The Cost of Discipleship

As most of us schlep along in our respective faith journeys, especially in this country, we sometimes forget the how costly our faith can be. The following is an excerpt from the martyrs of Lyons. It is both chilling and awe-inspiring.

The whole fury of crowd, governor, and soldiers fell with crushing force on Sanctus, the deacon from Vienne; on Maturus, very recently baptized but heroic in facing his ordeal; on Attakus, who had always been a pillar and support of the church in his native Pergamon; and on Blandina, through whom Christ proved that things which people regard as mean, unlovely, and contemptible are by God deemed worthy of great glory, because of her love for Him shown in power and not vaunted in appearance. When we were all afraid, and her earthly mistress, who was herself facing the ordeal of martyrdom, was in agony lest she should be unable even to make a bold confession of Christ because of bodily weakness, Blandina was filled with such power that those who took it in turns to subject her to every kind of torture from morning to night were exhausted by their efforts and confessed themselves beaten they could think of nothing else to do to her. They were amazed that she was still breathing, for her whole body was mangled and her wounds gaped; they declared that torment of any one kind was enough to part soul and body, let alone a succession of torments of such extreme severity. But the blessed woman, wrestling magnificently, grew in strength as she proclaimed her faith, and found refreshment, rest, and insensibility to her sufferings in uttering the words: “I am a Christian: we do nothing to be ashamed of.”

Blandina was hung on a post and exposed as food for the wild beasts let loose in the arena. She looked as if she was hanging in the form of a cross, and through her ardent prayers she stimulated great enthusiasm in those undergoing their ordeal, who in their agony saw with their outward eyes in the person of their sister the One who was crucified for them, that He might convince those who believe in Him that any one who has suffered for the glory of Christ has fellowship for ever with the living God. [Finally] after the whips, after the beasts, after the griddle, she was dropped into a basket and thrown to a bull. Time after time the animal tossed her, but she was indifferent now to all that happened to her, because of her hope and sure hold on all that her Faith meant, and of her communing with Christ. Then she, too, was sacrificed, while the heathen themselves admitted that never yet had they known a woman suffer so much or so long.

—Eusebius, Ecclesiastical History

Don’t fool yourself. Given half a chance, there are many who, given half a chance, would perpetrate acts like this against Christians today, even in our own country. Pray for such people, that God might change their hearts and release them from their hatred. Pray too that God might strengthen you in your trials so that you might come to know the power that Blandina knew.

The way of the cross involves suffering. But it also involves power, the very Power of our crucified God. As you continue in your Lenten disciplines of fasting and self-denial, remember the martyrs of Lyon to help you gain a proper perspective of what you are doing.