Archbishop Cranmer: Islam, Islamism and Islamophobia: Our Culture has Lost its Reason, or its Capacity to Reason

Some much needed commentary on the growing problem of militant Islam in England. See what you think.

Where is the evidence that our society is capable of exercising reason in the face of these twin dogmatic fundamentalisms of political progressive propagandising and Islamic threat?

Emotion is calling out in the streets and on the internet in its apoplectic misery that our governing classes are more concerned to protect the hurt feelings caused by so-called Islamophobia, than protect our children from Rochdale rape gangs and Manchester bombers.

Reason asks if there is even such a thing as Islamophobia. Reason says that it is reasonable to be afraid of people committed to an ideology that uses violence and assassination against its enemies without theological or cultural constraint. Only the dogmatism of pseudo-therapy links this reasonable apprehension with a mental anxiety that is unreasonable of a fear of spiders (arachnophobia) or fear of being shut in small spaces (claustrophobia). If reason had any power in our society, Islamophobia, in its strict and etymological sense, would be a sign of sanity, not criminal intent.

Allied to a real anxiety, or even phobia, that Islam and the koranic practice of Islam means us harm and threatens our democracy and freedom of speech with the horror that progressive political dogmas of tolerance and inclusion have invented and legislated for double-speak that silences not only what we say but what we are deemed to think, we have the growing apprehension that our culture has lost its reason; or if not lost its reason and gone mad (though it might have) has lost its capacity for reason.

…Many of us believe that only full-bloodied Christianity has the passion, the moral force, the transformative power and the vision to counter the determination and inexorable forward march through Europe of Islam. Islam was once held off at the gates of Tours in the west and Vienna in the east, and it was held off by force. Since military force appears to be currently unimaginable, spiritual muscle, which is always morally and metaphysically preferable to military force, is the only other option.

Unless there is a better diagnosis of how the terror and inexorability of Islam can be countered in England, then let the Christians rediscover the confidence, and take their faith, their love and their voices into the public square, unashamed of either the mockery of the secularists, or the threat of the Islamists. Nothing in history has been able to halt the grim shadow of ‘the prophet’ across the face of human history except for the Risen Christ, who brings trust in the place of terror, forgiveness in the face of fanaticism, and culture and experience of life in the face of a culture and experience of death.

Read it all.

N.T. Wright on the Ascension of Jesus 2017

The idea of the human Jesus now being in heaven, in his thoroughly embodied risen state, comes as a shock to many people, including many Christians. Sometimes this is because many people think that Jesus, having been divine, stopped being divine and became human, and then, having been human for a while, stopped being human and went back to being divine (at least, that’s what many people think Christians are supposed to believe). More often it’s because our culture is so used to the Platonic idea that heaven is, by definition, a place of “spiritual,” nonmaterial reality so that the idea of a solid body being not only present but also thoroughly at home there seems like a category mistake. The ascension invites us to rethink all this; and, after all, why did we suppose we knew what heaven was? Only because our culture has suggested things to us. Part of Christian belief is to find out what’s true about Jesus and let that challenge our culture.

This applies in particular to the idea of Jesus being in charge not only in heaven but also on earth, not only in some ultimate future but also in the present. Many will snort the obvious objection: it certainly doesn’t look as though he’s in charge, or if he is, he’s making a proper mess of it. But that misses the point. The early Christians knew the world was still a mess. But they announced, like messengers going off on behalf of a global company, that a new CEO had taken charge.

What happens when you downplay or ignore the ascension? The answer is that the church expands to fill the vacuum. If Jesus is more or less identical with the church—if, that is, talk about Jesus can be reduced to talk about his presence within his people rather than his standing over against them and addressing them from elsewhere as their Lord, then we have created a high road to the worst kind of triumphalism.

Only when we grasp firmly that the church is not Jesus and Jesus is not the church—when we grasp, in other words, the truth of the ascension, that the one who is indeed present with us by the Spirit is also the Lord who is strangely absent, strangely other, strangely different from us and over against us, the one who tells Mary Magdalene not to cling to him—only then are we rescued from both hollow triumphalism and shallow despair.

Conversely, only when we grasp and celebrate the fact that Jesus has gone on ahead of us into God’s space, God’s new world, and is both already ruling the rebellious present world as its rightful Lord and also interceding for us at the Father’s right hand—when we grasp and celebrate, in other words, what the ascension tells us about Jesus’s continuing human work in the present—are we rescued from a wrong view of world history and equipped for the task of justice in the present. Get the ascension right, and your view of the church, of the sacraments, and of the mother of Jesus can get back into focus.

— N. T. Wright, Surprised by Hope.

Pope Francis Muses on the Meaning of the Ascension

From here.

“In the Creed,” noted the pontiff, “we confess our faith in Christ who ‘ascended into heaven and is seated at the right hand of the Father’. … What does this mean for our lives? While he ‘ascends’ to [Jerusalem], where his ‘exodus’ from this life will take place, Jesus already sees the goal, Heaven, but he knows well that the path that will take him back to the Father’s glory passes through the Cross, through obedience to the divine plan of love for humanity. … We also must be clear, in our Christian lives, that entering into God’s glory demands daily fidelity to his will, even when it requires sacrifice, when it sometimes requires us to change our plans.”

The Pope explained the Ascension in light of St Luke’s Gospel, which gives a short version of it. “Jesus led his disciples ‘as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven’. .. This is the first important point: Jesus is the only and eternal Priest who, by his passion, has traversed death and the grave and is risen and ascended into Heaven. He is with God the Father, where he always intercedes in our favour. As St. John affirms in his First Letter: He is our Advocate.”

He then added: “How wonderful it is to hear this! When someone is called in front of a judge or goes to court, the first he does is look for a lawyer to defend him. We’ve got one who always defends us, who defends us from the devil’s snares, defends us from ourselves, from our sins! Dear brothers and sisters, we have this Advocate. Let us not be afraid to go to him and ask forgiveness, to ask for blessing, to ask for mercy. He always forgives us. He is our Advocate. He defends us always. Never forget this!”

An excellent piece. Please do take the time and read it all. There’s lots to chew on and give you hope.

Dr. John Stott on the Ascension (2)—2017

There is no need to doubt the literal nature of Christ’s ascension, so long as we realize its purpose. It was not necessary as a mode of departure, for ‘going to the Father’ did not involve a journey in space and presumably he could simply have vanished as on previous occasions. The reason he ascended before their eyes was rather to show them that this departure was final.  He had now gone for good, or at least until his coming in glory.  So they returned to Jerusalem with great joy and waited – not for Jesus to make another resurrection appearance, but for the Holy Spirit to come in power, as had been promised.

Understanding the Bible, 103.

Dr. John Stott on the Ascension (1)—2017

It is a pity that we call it ‘Ascension Day’, for the Bible speaks more of Christ’s exaltation than of his ascension. This is an interesting avenue to explore. The four great events in the saving career of Jesus are described in the Bible both actively and passively, as deeds done both by Jesus and to Jesus. Thus, we are told with reference to his birth both that he came and that he was sent; with reference to his death both that he gave himself and that he was offered; with reference to his resurrection both that he rose and that he was raised; with reference to his ascension both that he ascended and that he was exalted. If we look more closely, we shall find that in the first two cases, the active phrase is commoner: he came and died, as a deliberate, self-determined choice. But in the last two cases, the passive phrase is more common: he was raised from the tomb and he was exalted to the throne. It was the Father’s act.

—The Exaltation of Jesus (sermon on Phil. 2:9-11)

Pope Leo the Great on the Ascension of Jesus 2017

With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of heaven, above all the ranks of angels, beyond the highest heavenly powers to the very throne of God the Father. And so our Redeemer’s visible presence has passed into the sacraments. Our faith is nobler and stronger because sight has been replaced by a doctrine whose authority is accepted by believing hearts, enlightened from on high. This faith was increased by the Lord’s ascension and strengthened by the gift of the Spirit.

A Prayer for the Feast of the Ascension of Jesus 2017

O God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Savior Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

From The Book of Common Worship