Well said, Bishop. Thank God there are still bishops in Christ’s Church who are not ashamed of the gospel and who are bold to speak out in its favor, who actually believe God the Father is in charge of his good creation and its creatures (especially human creatures). God bless all faithful leaders, teachers, and preachers, especially bishops. This latest cancer of wokery is as deadly as they come and don’t be misled—these folks are as dangerous as they come, life-threateningly dangerous to those who oppose them. For those with ears to hear, listen and understand.

Like many others, I have been alarmed by the success of certain politicians in our country who identify as extreme socialists or communists. This is not a matter of classical liberals triumphing over standard-issue conservatives; this is the victory of people who stand athwart the fundamental principles that undergird our country.
There are many reasons why I detest communism, but I want to draw attention to just one issue of supreme importance. Karl Marx said that the first critique is the critique of religion. He meant that, before a complete reworking of the politics and economics of a society can take place, religion has to be taken down. This is because religion, as he saw it, is the “opium of the masses,” a drug taken to dull our sensitivity to the suffering caused by economic exploitation. As long as the suffering populace is lured into complacency by fantasies about God’s providence and the promise of eternal life, they will never rise up and throw off their chains.
In making this clarification, Marx was taking a step beyond his teacher, Ludwig Feuerbach. That little-known but massively influential German intellectual had asserted that God is but a projection of the idealized self-understanding of human beings. We are knowledgeable, kind and powerful to a limited degree, but we would love to be omniscient, omnibenevolent and omnipotent. And so we project this fantasy outward and invent the character of God. And then, pathetically, we fall on our knees and worship what we have made and ask it to give us what we want. Marx completely accepted this interpretation of religion, but he asked the follow-up question: Why would we do such a thing? His answer is the opium theory — that we do it to dull our pain.On this reading, by the way, I, as a bishop of the Catholic Church, would qualify basically as a high-level drug dealer. And during my years as a seminary professor, I was essentially a trainer of retail-level drug pushers.Can you see, therefore, why, for convinced Marxists, people like me have to be gotten out of the way and why the fantasy we propagate has to be debunked?
But there is a second reason why the elimination of religion is of paramount significance for Marx. Communism aspires to be a totalizing system, involving the government’s control over education, entertainment, communication, politics and especially economics.What stands resolutely athwart this ambition is religion, which declares that all of these societal expressions are finally under the judgment of God. If God exists, then there is an objective moral criterion by which all of it — government, politics, economics, etc. — can be evaluated and thus delimited. How fascinating that the Bible, practically unique here in the literature of the ancient world, refused to deify its leaders or its political arrangements. Even David, the greatest king in the Old Testament, is frankly portrayed as an adulterer and a murderer. And all the kings of Israel — for the most part, an unsavory lot — must answer to the divine law and to the prophets who represent that law.This is why, incidentally, the nonestablishment of religion, as well as its free exercise, enshrined in the First Amendment to our Constitution, is so vitally important. In giving religion freedom to operate independently of the state, the framers of the First Amendment permitted religion to play its properly critical role vis-à-vis the government.
Read it all. Please.
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