The catechism is not enough, theology is not enough, formulas are not enough to explain the Unity and Trinity of God.
We need loving communication, we need the presence of the Spirit.
That is why I do not believe in theologians who do not pray, who are not in humble communication of love with God.
Neither do I believe in the existence of any human power to pass on authentic knowledge of God.
Only God can speak about himself, and only the Holy Spirit, who is love, can communicate this knowledge to us.
When there is a crisis in the Church, it is always here: a crisis of contemplation.
The Church wants to feel able to explain about her spouse even when she has lost sight of him; even when, although she has not been divorced, she no longer knows his embrace, because curiosity has gotten the better of her and she has gone searching for other people and other things.
The revelation of a triune God in the unit of a single nature, the revelation of a divine Holy Spirit present in us, is not on the human level; it does not belong to the realm of reason. It is a personal communication which God alone can give, and the task of giving it belongs to the Holy Spirit, who is the same love which unites the Father and the Son, who is the same love which unites the Father and the Son.
The Holy Spirit is the fullness and the joy of God.
It is so difficult to speak of these things. We have to babble like children, but at least, like children, we can say over and over again, tirelessly, “Spirit of God, reveal yourself to me, your child.”
And we can avoid pretending that knowledge of God could be the fruit of our gray matter.
Then, and only then, shall we be capable of prayer; borne to the frontier of our radical incapacity, which love has made the beatitude of poverty, we shall be able invoke God’s coming to us, “Come, creator Spirit!”
Sermon originally delivered on Trinity Sunday C, June 16, 2019.
Play the video before you read the sermon and as always, it will be helpful for you to read the assigned texts by clicking on or tapping their links below before you begin (currently awaiting a plugin update to allow you to do this) ??. For those with ears to hear, listen and understand.
In the name of God: the Father, the Son, and the Holy Spirit. Amen.
Today we celebrate the Feast of the Holy Trinity, the day when we focus on the triune nature of God, i.e., God in three persons. But as our video pointed out, this is no easy task for mere mortals, especially for someone with a peabrain like mine, and I will leave it to the Great Thinkers, the Church Fathers and Doctors, to explain the nature of the Trinity. For Small Thinkers like me, I have found it helpful to understand our triune God by looking at how God has chosen to reveal himself to us as Father, Son, and Holy Spirit. As we look at each, we must always remember that while we are talking about three different persons, we are also talking about One indivisible God. Clear as mud? Wonderful. We’re off to a good start.
Before we look at how God has chosen to reveal himself to us, let us keep in mind that while there is no formal doctrine of the Trinity articulated in the NT, a formal doctrine would eventually have to be formulated by the Church based on the writings of St. Paul and others. Take, for instance, these introductory verses found in his first letter to the Thessalonians:
This letter is from Paul, Silas, and Timothy. We are writing to the church in Thessalonica, to you who belong to God the Father and the Lord Jesus Christ. May God give you grace and peace. We always thank God for all of you and pray for you constantly. As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ. We know, dear brothers and sisters, that God loves you and has chosen you to be his own people. For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true (1 Thessalonians 1.1-5a, NLT).
Notice carefully how St. Paul describes the nature and work of God in three persons. He speaks of the Father’s great love for us made known in and through the work of the Son, mediated by the work and power of the Holy Spirit. So let us not fall for the baloney that the doctrine of the Trinity was some unnecessary and overly-complicated human invention. It’s not. It comes directly from God, who chooses to reveal himself to us as such.
Especially appropriate for Father’s Day we begin with God the Father, the ultimate Progenitor, Creator of all that is and Source of all life. As Genesis 1-2 tell us, God created the heavens and earth, himself existing from all eternity (try wrapping your mind around that little nugget!). Genesis tells us that God created this vast cosmos out of nothing, giving us a glimpse of God’s awesome power. As St. Paul would tell the Romans, we worship a God who creates new things out of nothing and who raises the dead (Romans 4.17). So we can have confidence in God to accomplish his purposes. Because God is good, God created all things good and then enigmatically created humans in his image to bring God’s goodness and wisdom to bear to run God’s creation on God’s behalf (Gen 1.26-28; Ps 8). As Genesis 1-2 also tell us, before our first ancestors rebelled against God, they lived in perfect communion with God the Father, obeying his creative intentions (bearing his image faithfully) and enjoying the perfect health, peace, and happiness that accompanies perfect communion with the Father. This poignant picture of the Father communing with his human image-bearers reminds us that God created us to share in his glory and to enjoy perfect happiness, health, and freedom, the kind that comes only in obeying God’s good and creative intentions for us. If you are interested at all in obeying the general will of God the Father, pay attention to the creation narratives.
But if we are going to have any kind of relationship with God the Father, we have to know more about him than his creative work. We have to have some idea of the Father’s nature as well. Is God really lovable? Is he worthy of our first loyalty and ultimate obedience? Before the Fall, our first human ancestors instinctively and consciously knew the answers to these questions because they enjoyed perfect communion with their Father, and God chose to reveal himself to them in ways they could comprehend. After the Fall, this knowledge was lost (Gen 3.8-10) and as a result, the power of Evil and Sin ushered in madness, Death, alienation, and chaos into God’s good world, corrupting it and causing God to curse it and us. Why the curse? Was it because God just doesn’t know how to have a good time? Is it because the Father is a divine child abuser as some have arrogantly charged (a charge so ludicrous that it illustrates unhappily how our sin-caused alienation from God has caused us to no longer know God our Father)? Certainly not! God cursed his good creation and creatures because God can tolerate no evil or injustice in his world, and that is ultimately for our good. As we shall see, if we hope to spend an eternity in the Father’s direct presence, who wants to be bedeviled by the Evil, folly, chaos, madness, and alienation we experience in our fallen state?
But if we only look at God’s justice, we miss huge parts of God’s nature. For despite our attempts to usurp God’s power and our ongoing hostility and rebellion against God, the heart of the Father beats love for his wayward children. Hear what Scripture has to say about the love of God: Saint John tells us that God so loved the world that he gave his only begotten Son, that everyone who believes in him shall not perish but have eternal life (John 3.16), and that anyone who does not love does not know God because God is love (1 John 4.8). The psalmist characterizes the Father as “merciful and compassionate, slow to get angry and filled with unfailing love. The Lord is good to everyone. He showers compassion on all his creation” (Ps. 145.7-8). Jesus tells us likewise when he tells us to imitate the Father by loving our enemies as well as our friends (Matthew 5.43-48). Elsewhere, the psalmist declares how precious the Father’s love for us is because God saves both humans and animals, providing us with much-needed shelter from the storms of life (Ps 36.6b-7).
Scripture also declares God’s patient, steadfast love for us, despite our ongoing rebellion. As you listen to these gracious words, imagine your heavenly Father speaking them to you and take heart.
But now, O Jacob, listen to the Lord who created you. O Israel, the one who formed you says, “Do not be afraid, for I have ransomed you. I have called you by name; you are mine. When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior. I gave Egypt as a ransom for your freedom; I gave Ethiopia and Seba in your place. Others were given in exchange for you. I traded their lives for yours because you are precious to me. You are honored, and I love you. “Do not be afraid, for I am with you. I will gather you and your children from east and west. I will say to the north and south, ‘Bring my sons and daughters back to Israel from the distant corners of the earth. Bring all who claim me as their God, for I have made them for my glory. It was I who created them’” (Isaiah 43.1-7, NLT)
My people are bent on turning away from me. To the Most High they call, but he does not raise them up at all. How can I give you up? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like [my enemies]? My heart recoils within me; my compassion grows warm and tender. I will not execute my fierce anger; I will not again destroy [Israel]; for I am God and no mortal, the Holy One in your midst, and I will not come in wrath (Hosea 11.7-9).
Do you hear the tenderness and compassion in these verses? Israel had indeed been intent on running away from their God, but the Father’s faithful and generous heart would not give up on his wayward children. This is the love and compassion and mercy and tenderness we give up when we thumb our noses at God and refuse his gracious overtures. This is what causes us to live in darkness and chaos, feeling alone and afraid. This is the cost of human sin and rebellion against God the Father.
But as these OT passages attest, God is not put off so easily because God the Father is good and faithful, even in the face of our unfaithfulness as St. Paul wrote to Timothy (2 Tim 2.13). And so at just the right time, God the Father took on our human flesh (or in NT parlance, the Father sent the Son) to free us from our slavery to Sin and Death and to establish the basis for restoring God’s good creation gone bad. St. Paul summarizes it best in his letter to the Galatians. Pay careful attention to the trinitarian nature of this passage and the role of each:
But when the right time came, God sent his Son [God became human], born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children. And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.” Now you are no longer a slave but God’s own child. And since you are his child, God has made you his heir (Galatians 4.4-7, NLT).
Why did the Father do this? Because he desires life and goodness and health for us, not death and destruction and chaos. And so the Father’s love for us was and is made known supremely in Jesus, the Son of God. The coeternal Son who existed with God from all eternity (Jn 1.1-5) took on our flesh to destroy Sin’s power over us and to bear the Father’s just wrath on our sins to spare us and make us fit to stand in God’s direct presence forever (Rom 5.6-11, 8.1-4; Rev 7.9-17). All who believe that Jesus Christ is the Son of God who came to be a sacrifice for our sins, and who was raised by God from the dead, are washed clean by his blood shed for us on the cross. As St. Paul tells us in our epistle lesson this morning, this was an act of pure grace on the Father’s part. None of us deserve this mercy because before Christ’s Incarnation, we were still God’s enemies. But those who believe that Jesus is the Son of God, and only those who believe Jesus is the Son of God, are no longer God’s enemies. Instead, we are God’s children (Jn 1.12) and therefore we have a future hope and inheritance: God’s new world, the new heavens and earth. In Christ, we see the very heart and face of the Father healing the sick, casting out the demonic, and defeating Evil and the powers behind it. And because of the resurrection, those of us who are united to Christ by faith are promised a share in God’s new world. As St. Paul reminds us in Rom 6.3-5, those who have a relationship with Christ, i.e., who are in Christ, share in both Christ’s death and resurrection (and if we love God and others as he loves us we definitely are “in Christ”). I don’t have time to develop this today. Suffice it to say that St. Paul proclaims to us that eternal life, bodily life in God’s new world where we live directly in God’s presence, unlike we do right now, is our destiny (1 Cor 15), i.e., we are resurrection peeps. Christ’s resurrection also validates the unlikely claim by the NT writers that on the cross God defeated the dark powers (Col. 2.13-15) who have invaded his world and corrupted it, wreaking havoc and pain and misery and suffering on anyone and everyone. If you do not see the Father’s love for you made known in the Son’s work and love, you are truly to be most pitied.
God the Father makes all this known in and through the power of his Holy Spirit, who reveals God’s truth to us, makes Christ known and present to us, and equips us to live like the truly human image-bearers God created and wants us to be. In other words, he makes us living stones in God’s new Temple built on Christ (1 Peter 2.1-6). Without the Spirit, we cannot possibly know God or Christ. We cannot possibly know the Truth. We cannot possibly love or forgive or be gracious or merciful or kind or compassionate. In other words, we cannot possibly become holy as God is Holy, and if God does not make us holy in the power of the Spirit, we cannot possibly hope to ever live in God’s holy Presence, either now in this mortal life or in eternity. As our Creed proclaims, he is the Lord, the giver of life. The Creed proclaims this because God gives us his Spirit to make us holy like he is Holy. Even when you hear lousy sermons on the Trinity like this one, the Holy Spirit will overcome and make God in three persons known to you. He makes your prayers efficacious and gives you power to serve and be humble, to be genuine people of God. There’s much more, but I’m out of time.
So why should knowing our triune God (God in three persons) matter to us? Just this. God the Father, God the Son, and God the Holy Spirit have overcome our sin and rebellion, restoring us as truly human image-bearers of our Father. If you want to live life with meaning, purpose, and power, the only way you can do that is to know and worship our triune God because this is the real God, not some false or incomplete imitation of the Real Deal. This one God wants to heal us and equip us to be real children who bring to bear God’s love and goodness to his broken and hurting creation. How can we do that if we don’t know the Father’s love made known supremely through the Son and imparted to us in and through the Spirit? If you seek wholeness and healing and blessing in the midst of a chaotic world, if you seek to love as you have been loved, if you seek real comfort for your grief, if you are aware of the Father’s great love for you despite your sins and rebellion, you are already in his loving grasp. We cannot imitate him who we do not know and we come to know our triune God through prayer, Scripture, the Eucharist, tradition, and fellowship, all in and through the power of the Spirit. Most of all, we know we worship the real God if we are resurrection peeps who claim for our own the promise of Christ’s resurrection because only in his resurrection will we know completely the love, mercy, kindness, and justice of God to heal us and make us entirely whole again. Of course we’ll schlep along in this mortal life and get it wrong at times. Many of us will get it wrong more than we’ll get it right. But despite this, we don’t lose hope. Because we know God our Father, we dare believe in his great promises to heal, redeem, and restore us, promises validated in the Son of God’s death and resurrection. We know it because we are God’s people who have the Holy Spirit living in us. Let us therefore live as people with power and hope and love, with charity and great grace, daring to allow the Father to make himself known in and through us by faithfully imitating Jesus the Son in the power of the Holy Spirit. I cannot think of a better way to celebrate the Feast of the Holy Trinity, not only today but every day, now and for all eternity. To him be honor, praise, and glory for ever and ever.
In the name of God: the Father, the Son, and the Holy Spirit. Amen.
Today is the traditional day for Memorial Day, originally called “Decoration Day.” Until 1971 it was always celebrated today. But afterward it has become a movable federal holiday. You can read about its history here, and I hope you will take the time to do so. On a personal note, my grandparents Shaffer were married 109 years ago today in 1917. That it has been 109 years boggles my mind.
Take a moment today to remember again those who have given their lives so that we might enjoy the freedom we have. Take time to remember the current members of our armed forces as well and give thanks that God continues to raise up brave men and women to serve our country in a very dangerous world.
Thank you veterans, past and present, for your service to our country. May God bless you and yours.
An appropriate post of the day after Memorial Day and an opinion piece with which I very much agree. One of the things that I find distressing is the embrace of lawlessness by so many in this country, especially many of our leaders. It is one thing to disagree with policy/politics; it is quite another thing to disagree to the point where one advocates the destruction of our government and way of life and/or violence against our leaders. Let us not forget the sacrifices of so many to preserve the lofty ideals of our nation, even if we as a nation have failed to live them out perfectly. After all, who among us is perfect? As long as we have imperfect people—which will be the case until our Lord Jesus returns to consummate his saving work—we will have imperfect governments/societies. Those who advocate utopias, especially those who advocate for socialism/communism, are living in an unreal world of make-believe. For those with ears, listen and understand.
As America approaches its 250th anniversary, we are not merely preparing to celebrate a birthday. We are being forced to take inventory.
Two and a half centuries of independence did not arrive cleanly, cheaply, or inevitably. This nation was built through sacrifice, protected through sacrifice, and if it is to endure, it will be protected through sacrifice still.
That is the hard truth Memorial Day asks us to confront. Not for one long weekend. Not for one parade. Not for one moment of silence before the burgers hit the grill. But every day after.
For those who have experienced war, Memorial Day is not confined to a square on the calendar. It lives in names, faces, dates, empty chairs, folded flags and memories that arrive without warning. The fallen gave everything in an instant, and the living carry it for a lifetime. That burden is not theoretical. It has weight.
For the rest of America, Memorial Day should serve as an annual inventory. A national and personal audit. We read their names. We say their names. We teach their names. But the harder question is this: Am I living in a way that honors and upholds the memory and sacrifice of the fallen?
That question matters because freedom is not inherited cleanly. It is handed down through blood, grief, courage and loss. We are not simply beneficiaries of liberty. We are debtors to it.
Abraham Lincoln understood this at Gettysburg. Standing on ground soaked with sacrifice, he called on the living to dedicate themselves to “the unfinished work” of those who gave their lives. That charge has not expired. The fallen left unfinished work behind. The work of preserving the Union. The work of defending liberty. The work of making America worthy of the men and women who never came home.There is an old saying: A soldier dies twice. Once when and wherever they draw their last breath and a second time when their name is spoken for the last time.
That is why remembrance matters. But remembrance alone is not enough.
Saying their names keeps memory alive. Living worthy of their sacrifice gives that memory force. It turns reverence into action. It turns gratitude into responsibility. It turns Memorial Day from a passive observance into a lifelong commitment.
The fallen did not sacrifice everything so we could become cynical, divided, lazy, or indifferent. They did not give their tomorrows so we could squander our today. They died for the ideal of this nation, for what America could become, and in a very real sense, for you and me personally.
That creates an obligation.
Not everyone is called to wear the uniform. But every American is called to carry part of the load. Build stronger families. Strengthen your community. Work hard. Build businesses. Create jobs. Serve your neighbors. Teach your children why this country matters. Invest in the places and people around you. Solve problems instead of only complaining about them. Leave your corner of America stronger than you found it.
That may sound simple. It is not. It requires discipline, humility and a willingness to put something bigger than self above comfort.
On this feast day of John and Charles Wesley—transferred this year from May 24 to today because of Pentecost and Memorial Day—I am thankful for John Wesley and my Methodist heritage, even though I have returned to the mother Church and am now an Anglican priest. I am especially thankful that God blessed me with Dr. Paul Chiles, Dr. Phil Webb, Rev. Ron Payne, and Rev. Bill Patterson. Each of these men served as ministers in the Methodist churches I attended in Van Wert, Perrysburg, and Toledo respectively, and each had a profound influence on my spiritual development.
And of course I am thankful for my parents who were faithful Methodists all their married lives and who hauled me off to church every Sunday. 🙂
A day to remember two of my favorite theologians. John especially is one of my personal heroes. Their feast day falls on May 24, the date of John’s heart being “strangely warmed,” but that date this year is reserved for the Feast of Pentecost and the following day, May 25 this year, is Memorial Day.
The Wesley brothers, born in 1703 and 1707, were leaders of the evangelical revival in the Church of England in the eighteenth century. They both attended Oxford University , and there they gathered a few friends with whom they undertook a strict adherence to the worship and discipline of the Book of Common Prayer, from which strict observance they received the nickname, “Methodists.” Having been ordained, they went to the American colony of Georgia in 1735, John as a missionary and Charles as secretary to Governor Oglethorpe. They found the experience disheartening, and returned home in a few years. There, three days apart, they underwent a conversion experience. John, present with a group of Moravians who were reading Martin Luther‘s Preface to the Epistle to the Romans, received a strong emotional awareness of the love of Christ displayed in freely forgiving his sins and granting him eternal life. Following this experience, John and Charles, with others, set about to stir up in others a like awareness of and response to the saving love of God. Of the two, John was the more powerful preacher, and averaged 8000 miles of travel a year, mostly on horseback. At the time of his death he was probably the best known and best loved man in England.
Lord God, who inspired your servants John and Charles Wesley with burning zeal for the sanctification of souls, and endowed them with eloquence in speech and song: Kindle in your Church, we entreat you, such fervor, that those whose faith has cooled may be warmed, and those who have not known Christ may turn to him and be saved; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Memorial Day should make you a little uncomfortable. Because sacrifice should never be comfortable. But from that discomfort can come gratitude. And from gratitude, a commitment to live better—not in guilt, but in honor.
And yet sadly, for most Americans, it merely marks the start of summer. It’s beach chairs and burgers, sales and three-day weekends—a reprieve from work with little thought given to the sacrifice this day was meant to honor. But for those of us who’ve stood on foreign soil, witness to teammates who never came home, Memorial Day is a haunting—but beautiful— reckoning we face each year.
There’s a harsh truth about war that never leaves you: the fallen gave everything in an instant—and the living carry it for a lifetime.
For those with ears to hear, listen and understand. Read it all.
This Memorial Day, many Americans will gather for barbecues, enjoy a long weekend, or mark the start of summer. But amid the festivities, one phrase you won’t—or shouldn’t—hear is “Happy Memorial Day.” Unlike Veterans Day which celebrates service members past and present, Memorial Day is a solemn occasion, a time to honor the American service members who made the ultimate sacrifice. To wish someone a “happy” Memorial Day completely misses the purpose of the day.
Memorial Day, established after the Civil War and formalized as a federal holiday in 1971, is dedicated to those who died in military service. Each flag at half-staff, each wreath laid at Arlington National Cemetery, represents lives cut short—sons, daughters, parents, and friends who never returned home. Their sacrifice secured the freedoms we cherish.
That’s why the words we choose on this day matter. Memorial Day actually isn’t about celebrating service members. It isn’t even a time to advocate for greater benefits for our veterans. It’s a day to reflect on the sacrifice of those few brave men and women in uniform who gave their lives for our country. Accordingly, we ought to choose words that promote the true purpose of the day.
For those with ears to hear, listen and understand. Read it all.
The 30th day of May, 1868, is designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet church-yard in the land. In this observance no form of ceremony is prescribed, but posts and comrades will in their own way arrange such fitting services and testimonials of respect as circumstances may permit.
Eternal God, Creator of years, of centuries, Lord of whatever is beyond time, Maker of all species and master of all history — How shall we speak to you from our smallness and inconsequence? Except that you have called us to worship you in spirit and in truth; You have dignified us with loves and loyalties; You have lifted us up with your loving-kindnesses. Therefore we are bold to come before you without groveling (though we sometimes feel that low) and without fear (though we are often anxious). We sing with spirit and pray with courage because you have dignified us; You have redeemed us from the aimlessness of things going meaninglessly well.
God, lift the hearts of those for whom this holiday is not just diversion, but painful memory and continued deprivation. Bless those whose dear ones have died needlessly, wastefully (as it seems) in accident or misadventure. We remember with compassion and thanksgiving those who have died serving this country in times of war.
We all must come to bereavement and separation, when all the answers we are offered fail the question death asks of each of us. But we believe that you will provide for us as others have been provided with the fulfillment of “Blessed are those who mourn, for they shall be comforted” because we believe that you have raised Jesus our Lord from the dead and conquered death itself, and that you have given us the privilege of sharing in his risen life as his followers, both now and for all eternity. We offer our prayers and thanksgiving in Jesus our risen Lord’s name. Amen.
Memorial Day, originally called Decoration Day, is a day of remembrance for those who have died in service of the United States of America. Over two dozen cities and towns claim to be the birthplace of Memorial Day. While Waterloo N.Y. was officially declared the birthplace of Memorial Day by President Lyndon Johnson in May 1966, it’s difficult to prove conclusively the origins of the day. Regardless of the exact date or location of its origins, one thing is clear – Memorial Day was borne out of the Civil War and a desire to honor our dead. It was officially proclaimed on 5 May 1868 by General John Logan, national commander of the Grand Army of the Republic, in his General Order No. 11. “The 30th of May, 1868, is designated for the purpose of strewing with flowers, or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village and hamlet churchyard in the land,” he proclaimed. The date of Decoration Day, as he called it, was chosen because it wasn’t the anniversary of any particular battle.On the first Decoration Day, General James Garfield made a speech at Arlington National Cemetery, and 5,000 participants decorated the graves of the 20,000 Union and Confederate soldiers buried there.
The first state to officially recognize the holiday was New York in 1873. By 1890 it was recognized by all of the northern states. The South refused to acknowledge the day, honoring their dead on separate days until after World War I (when the holiday changed from honoring just those who died fighting in the Civil War to honoring Americans who died fighting in any war).
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