A sobering analysis. For those with ears to hear, listen and understand.
Second, conservatives have been unwilling to abandon terms for the enemy that have brought coherence to the conservative movement since the 1950s. The terms “cultural Marxism” and “progressivism” are hopelessly out of date and analytically inadequate to the current crisis, yet they are invoked at every like-minded gathering or convention. We are engaged in a monstrous twenty-first-century struggle. The Cold War is over. We must jettison terms that were fitting seventy years ago.
Regarding cultural Marxism, the “long slow march through the institutions” never happened. Instead, we have witnessed the breathtakingly rapid sprint of identity politics through our institutions. Bernie Sanders is a Marxist; his thinking has been thrown into the dustbin of history by the identitarians who now rule the left. What about progressivism—the belief that the “expert competence” of elites who have been trained in our best universities can redeem the American regime from the founders’ illusions that citizen competence is enough? That movement has been terminated by the left itself. Today, our best colleges and universities do not teach “expert competence.” Students there are taught identity politics instead. They are taught to think in terms of innocent victimhood and transgressive stain. Why do conservatives acquiesce to the “progressive” self-description coming from the left today, which seeks to link a new and destructive movement to a tradition of thought that, even if mistaken, sought to strengthen America? The left today is not progressive; it is identitarian. It does not want experts to rule; it wants innocent victims to rule. It does not wish to strengthen America; it wishes to destroy it.
Conservatives dare to raise questions about church and state because identity politics has so completely overrun our institutions that they now wonder if the constitutional regime set up by the founders was either faulty from the beginning, or is unfixable now even if initially well-established—hence the emergence of serious thinking about Christian nationalism, a post-liberal order, and pre-modern integralism. Conservatives dare think down these paths because they intimate that America is on the verge of a regime change—the new regime being based on innocent victimhood rather than citizen competence, as the one established by the founders was. We should be under no illusion: that is the project of the left today.
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