Sermon delivered on Trinity Sunday B, May 30, 2021 at St. Augustine’s Anglican Church, Westerville, OH.
Lectionary texts: Isaiah 6.1-8; Psalm 29; Romans 8.12-17; St. John 3.1-17.
Grace and peace to you all, in the name of the Holy Blessed Trinity, God the Father, God the Son, and God the Holy Spirit, Amen.
A friend of mine decided to adopt a baby from Africa, it took years for the adoption to go through. Painstaking planning, paperwork, interviews. And every time when it seemed they were nearing completion, something would come up and the process would be delayed. When my friend finally did bring the adopted child home, to say they were happy was the understatement.
“For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption.” In the ancient world, for one who once was a slave to be adopted into a household was a profound entry into a family it meant having a name, a place, and a future. It is with this reality as backdrop that Paul says WE are adopted into the family of God, becoming now and forever children of God. And not just children, he continues, but heirs of God, heirs with Christ, this means we have a name, a place, and a future in this family.
As I watch children I know who have become part of a family through adoption grow, I marvel at the giftedness of such choosing, adoption is a deliberate and intentional act of love and welcome.
When I look at families through adoption, I am overwhelmed by the idea that God has welcomed me into God’s family in the same way. I am struck by Paul’s words: “We have not received a spirit of slavery to fall back in fear, but a spirit of adoption.” In Christ, we have a name, a place, a future.
We’ve been brought into this identity, not accidentally, but by a deliberate act of inclusion and welcome. God our Father is always concerned for our wellbeing and good purpose in our lives, God is always seeking to bless us, and as His children we have identity in Him, we have a new name we identify with, a place we belong to, and a future.
On Memorial Day we remember those fallen Heroes who sacrificed and put their lives in the liveline for the love of this country they belong to, defending the name they bear, American, and securing a future for us and them.
It is to brothers and sisters that Paul writes his letter to the Romans. These brothers and sisters are a mix of Jewish and Gentile Christians, most of whom he had never met. Brothers and sisters? That is no small statement, In Christ, with all the things in the world that might divide us, such divisions are insignificant next to that which connects us. Brothers and sisters, brought together by a promise, and now we share one name, belong to the same kingdom, and a new future together.
No less profound is what John writes in our gospel reading today, where we overhear Jesus teaching Nicodemus, a Pharisee, about being “born from above”; born of the spirit. Nicodemus had come to Jesus by night, secretly, in darkness. Nicodemus was one who knew the law well. He practiced his faith and observed all the religious requirements of his day. But he was baffled by Jesus when he said, “No one can see the kingdom of God without being born from above.”
This was radical talk, birth status in the ancient world was very important. Who you were was all about who you were born to. “Birth status” was the single most important factor in determining a person’s place in society; one’s “class”; one’s honor rating; one’s level of respect; one’s perceived value.
Of course, this is often true in our world too.
Growing up, I remember I benefited from the respect my parents had earned in our community. I was the son of Samuel and Rebecca, and that carried a certain idea of who I was, and expectation of how I would behave.
I am grateful for my family, my Sang name, my place in the family, and the future they’ve helped pave for me.
Every baptism we witness and celebrate reminds us of our spiritual rebirth into the kingdom of God and into this family.
We baptize in the name of the Father, the Son, and the Holy Spirit. When Jesus commissions us to do so at the end of Matthew’s gospel, in Greek he says we baptize INTO the name of the father, INTO the Son, INTO Holy Spirit. INTO this relationship, INTO this story of faith that gives meaning and purpose to our living. To simplify even better the word INTO is also translated to belong to.
Father, Son, Holy Spirit…yes, it is Trinity Sunday today. It is the only Sunday of the church year named not for a teaching of Jesus, or historic event in his life or the life of the early church…but for a church doctrine.
The word “TRINITY” doesn’t even appear in the Bible. This doctrine of the trinity didn’t really take shape until the 4th century, when arguments arose surrounding the identity of Jesus. Who is God? And who is Jesus in relationship to God? Was he divine? Was he only human? And what about the spirit that Jesus promises?
Questions like these have led to the development of Creeds and doctrines alike. These are big questions that really we cannot answer with full certainty.
As your servants, your priests, Father Kevin, Father Wylie, Father Santosh and I, we want you to ask us questions in regard to faith that are hard to answer, because faith is about seeking, and wondering, and asking hard questions of ourselves, and of God. Where is God, in suffering? Where is God beyond Christian faith? What does heaven really mean?
These are questions of faith, and the more we ask hard questions like these, the more we discover that a simple answer just doesn’t suffice. A “right” answer doesn’t really exist…because FAITH is not just about the right doctrine, or a set of rules. Faith is a relationship.
In conclusion on this Trinity Sunday, as we celebrate the love of God we are invited into and the experience of God we are invited to share with others.
As we go home today one way we can celebrate our faith and our Christian family is for all of us to spend time this week to pray for our new building as a reminder of our shared faith and prayers, our shared mission and ministry, shared name, shared place, and shared future in Christ, for we have been adopted INTO or rather to belong to Blessed Trinity.
In the name of the Blessed Trinity, God the Father, God the Son, God the Holy Spirit Amen