As we near the season of Lent with its emphasis on self-examination, repentance, and prayer, here is some very practical advice on the latter from one of the early Church Fathers, Origen of Alexandria (d. 254AD). Notice his emphasis on the whole person, body included, in prayer. May his writing help you in your own praying, during Lent and at other times.
It seems to me that those who are about to come to prayer, if they withdraw and prepare themselves for a little while, will be more earnest and attentive in regard to their prayer as a whole. They should put aside every kind of distraction and disturbance of mind, and recollect as far as possible the greatness of God to whom they come, and that it is a sacrilege to approach God lightly and carelessly and with a kind of disdain; and they should cast off all alien thoughts. Thus ought they to come to prayer, as it were stretching out the soul before the hands, and directing the mind to God before the eyes, and raising up from the ground the reason and making it to stand toward the Lord of all. All malice toward anyone who appears to have wronged them they should cast aside insofar as they wish God to bear no malice toward themselves, since they have injured and sinned against many a neighbor, or else are conscious of deeds of various kinds that they have committed contrary to right reason. Neither ought they to doubt that, as there are countless attitudes [position] of the body, that attitude in which the hands are stretched out and eyes lifted up is to be preferred to all others, since the body brings to prayer the image, as it were, of the qualities suitable to the soul. We mean, however, that these attitudes should be given preference unless an obstacle opposes. For where there is an obstacle it is permissible on an occasion to pray suitably in a sitting position, on account of a disease of the feet that may not be disregarded, or even lying down, through fever or some such sickness. And also, on account of circumstances, if we are sailing, let us say, or if our business does not allow us to withdraw and offer the prayer that is due, it is permitted to pray without even seeming to do so.—Origen, Treatise on Prayer 31, 11, 549-552
And as for kneeling, that it is necessary when one is about to accuse oneself of one’s sins before God, supplicating him for healing therefrom and for forgiveness thereof, it ought to be known that it is a symbol of one who is abject and submissive. Paul says: ‘‘For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named.” Spiritual kneeling, so named because every creature falls down before God “in the name of Jesus” and humbles itself before him, appears to me to be indicated in the words: ‘‘That in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth.”