Deacon Jonathon Wylie: Preparing for the Kingdom

Sermon delivered on Advent 2A, Sunday, December 8, 2019 at St. Augustine’s Anglican Church, Westerville, OH.

Being a PhD, Deacon Wylie doesn’t have time to provide his sermon text for us little people to read, so you’ll have to click here to listen to the audio podcast.

Lectionary texts: Isaiah 11.1-10; Psalm 72.1-7, 18-19; Romans 15.4-13; Matthew 3.1-12.

December 7, 2019: Pearl Harbor Survivor: What I Saw Aboard the USS Arizona on December 7, 1941

Wow. Just wow.

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President Roosevelt was right to call it “a date that will live in infamy.” But for my fellow survivors and me, it also is alive in memory, like shrapnel left embedded in our brains because the surgeon thought it too dangerous to operate.

Those images remain with us survivors seventy-five years later. Sometimes they intrude into our day, a moment spontaneously combusting, and suddenly we are back in the flames that engulfed our ship or in the oil-slick waters that surrounded it.

Sometimes they come to us in the night, a haunt of images that troubles our sleep. Or perhaps the phone rings, and we flinch. Or a car backfires, and instinctively we duck.

These memories lie within me, forever still and silent, like the men entombed in the Arizona. Others, like the oil that seeps from its wreckage, slip around inside me until they find a way out and make their way to the surface, where they pool and sometimes catch fire.

Over the years, many of us made the pilgrimage back to that harbor, where we have experienced both the soothing of those wounds, and, at the same time, a reopening of them.

Have some been healed? Yes. Year by merciful year. But all? No. And that is true for so many who have survived trauma, not just those who have survived the horror of war.

Read it all and buy the book.

2019: Remember, Remember the 7th of December

Today is the 78th anniversary of the Japanese sneak attack on Pearl Harbor (is that possible???) that drew the United States into the great conflagration known as World War II. Ask anyone who was living that day and they can tell you exactly where they were. It was an act of treachery and it proved to be foolishly short-sighted and ultimately fatal for the Japanese militarists. It was that generation’s 9/11.

Sadly the generation of Pearl Harbor is rapidly fading away. But its lessons remain and remind us that we must constantly be on guard as a nation because there are those out there who hate us and want to destroy us and end our way of life.

From the History Channel:

At 7:55 a.m. Hawaii time, a Japanese dive bomber bearing the red symbol of the Rising Sun of Japan on its wings appears out of the clouds above the island of Oahu. A swarm of 360 Japanese warplanes followed, descending on the U.S. naval base at Pearl Harbor in a ferocious assault. The surprise attack struck a critical blow against the U.S. Pacific fleet and drew the United States irrevocably into World War II.

Read it all.

Father Philip Sang: Living in Light and Hope of the Kingdom of Heaven

Sermon delivered on Advent Sunday A, December 1, 2019 at St. Augustine’s Anglican Church, Westerville, OH.

It’s Advent. Father Sang hates wearing purple and gets really cranky about it, Even so, he surprisingly offers up the written text of today’s sermon. Click here to listen to the audio podcast.

Lectionary texts: Isaiah 2.1-5; Psalm 122; Romans 13.11-14; Matthew 24.36-44.

Advent is a season of expectation and preparation, as the church prepares to celebrate the coming (adventus) of christ in his incarnation, and also looks ahead to his final advent as judge at the end of time. The readings and liturgies not only direct us towards Christ’s birth, they also challenge the modern reluctance to confront the theme of divine judgement.

The four last things – Death, Judgment, Heaven and Hell – have been traditional themes for advent meditation. The characteristic note of advent is therefore expectation rather than penitence, although the character of the season is easily colored by an analogy with Lent. the anticipation of Christmas under commercial pressure has also made it harder to sustain the appropriate sense of alert watchfulness.

Many people have spent some time in the past few days decorating for the holidays, for me, one of the best things about the holiday season is enjoying decorations. I am excited to enjoy them. Specifically, I love Christmas lights. Whether on a tree, candles in a window, or in the lawn, it is beautiful to see those twinkling lights. When I was in Johnson City, TN, I was close to Bristol Motor speedway and they use to have it covered in different Christmas light scenes during this season and I use to drive there just to enjoy the lights and Christmas music playing. There’s something magical about lights. There is something quite peaceful and reassuring about those little lights nestled among the branches that brings a sense of calm to the hustle and bustle of the holiday season.

The preparations remind us that the season of Advent has begun, the start of a new church year, and help draw us in to the awe and wonder of preparing for Christmas. During the next four weeks, we’ll hear a lot about light. Our worship will begin with the lighting of candles, a reminder of the light of the world that is to come. They help us build our anticipation, adding one flickering flame each week, as we eagerly wait to celebrate the birth of our Savior, lighting the way to the manger and leading us to Christmas Eve when we will sing Silent Night with our own candles flickering. But we aren’t there just yet. In fact, we have a ways to go first. Advent, is our journey to get there.

We begin Advent with the words of the prophet Isaiah, who invites us on the journey saying “come, let us walk in the light of the Lord!”

The writings in Isaiah are among the most dazzling and complex in all of our Scriptures, speaking to a complicated community. In the opening chapters, the people are on the brink of the Syro-Ephraimitic war, as the northern kingdom of Israel and the Aramaean kingdom of Damascus tried to force Judah into an unwise alliance in opposition to the Assyrian Empire. When these foes finally laid siege to Jerusalem, King Ahaz turned to the prophet Isaiah for advice and assurance.

Isaiah is known as the “poet of light,” offering powerful imagery of light and life even as he condemns the current priorities of God’s people. In these and other images, the prophet offers a vision of a new heaven and a new earth, prompting the people of God to look ahead to the future and imagine a world in which God, not them, is center-stage. The people in Jerusalem will experience one challenge after another, often brought upon themselves because of pride and arrogance that puts distance between them and God. And yet, this vexing city is an integral part of God’s plan and purpose for the world, so the prophet speaks repeated words of hope and promise in the midst of struggle.

In our reading today, one of his first images features people of all nations coming to the mountain of God and joining together. This means the people of Israel and others – a radically inclusive group that would have been virtually impossible to imagine. A critical part of this interaction is that they come as students, sitting together to learn from the Almighty and seeking wisdom and council for where to go next. The prophet’s vision is not accidental – he wants to remind the people of Israel that their help and guide comes not from their own devices, but from God, and more specifically, from the Torah. All the students, it seems, are on a level playing field and have something to learn. It is the Word of God which will be their guide and open them to new possibilities. Isaiah’s vision is of a community that comes together to discover that path.

This, I think, is a vision many of us can get behind. Like the people of Isaiah’s day, we too are people of God who long for such an image of peace and harmony. We read this text on the first Sunday of Advent as a reminder of hope and aching expectation for the world. Advent is a chance to imagine the world not as it is, but as it should be, and Isaiah paints a beautiful picture for us. The second image gets even better. The very things that separate and divide – weapons- are no more. This is significant. They are not just laid aside. They are transformed into useful tools for growth in a way that only God can do. One commentary notes:

It is not enough to end spears and swords as an act of romance or of goodwill. There must at the same time be production of instruments of life, such as plowshares and pruning hooks. Thus human energies and public resources are reassigned to vine dressing and agriculture. The economy is transformed; the earth is also transformed, from battleground to fertile garden.

Advent doesn’t just hope for an end to the challenges in the world. It proclaims a hope that God will bring about new life; the kind of life that comes in a newborn baby in a manger, and leads to all of creation being restored to right relationship with God. The birth of a Savior.

But Advent isn’t just about that sweet little baby in the manger who was promised long ago. There is another arrival at play for us as Christians – the second coming of Christ. In Advent, we recognize that we are living between Advents, or comings, and are called to embrace the expectation for the time when Christ will indeed return to earth and fulfill in their entirety those promises proclaimed by Isaiah. One of them being the kingdom of Heaven. Our Epistle reading from Romans highlights the hope of the promise of this second Advent.

Paul calls the early church to look to that day with the same kind of eagerness that the people of Israel had for the hope of a promised Messiah. There is an urgency born of this hope that reminds us Advent is more than just a simple time of waiting to open presents under the tree and sing; Advent is a time of action. Paul puts it in the imagery of waking up to the dawning of a new day. Perhaps it is that mysterious moment when the darkness of night begins to give way to shadows, and there is just enough light to know that morning is just around the corner. This is a time of anticipation, and Paul urges his audience to action. It is time to get up and get dressed!”

It is an urge to be ready, as if Christ is coming at any moment. The clothing we put on, according to Romans, is Christ, the light of the world. Bathed in this light, we will be ready to face the new day, even if it seems that darkness has not quite departed.

Isaiah calls us out of the darkness, “Rise and shine! Come, let us walk in the light of the Lord!” The words of the prophet are meant to fill us with hope – a hope that God’s word will be enacted. That what has been promised will indeed come true.

Advent declares that God’s light is coming into the world, just as it did so long ago in Bethlehem. Our job is to be awake, ready, looking and listening for it to be revealed to us.

In the end, what Isaiah offers is not only a vision of global transformation, but an invitation to live toward that day. . . The future belongs to God, but the first step toward that future belongs to those who have glimpsed God’s light and are willing to trust that enough light lies ahead.

Theologian Henri Nouwen writes that it can be quite a challenge to live in this way:

Often we want to be able to see into the future. We say, “How will next year be for me? Where will I be five or ten years from now?” There are no answers to these questions. Mostly we have just enough light to see the next step: what we have to do in the coming hour or the following day. The art of living is to enjoy what we can see and not complain about what remains in the dark. When we are able to take the next step with the trust that we will have enough light for the step that follows, we can walk through life with joy and be surprised at how far we go.

May the hope of the prophets light our way as we go up to the mountain of the Lord together. May we learn God’s ways, and may we walk in his paths. Let us walk in the light of the Lord as we anticipate the kingdom of Heaven that has been prepared for us.

In the name of God the Father, the Son and the Holy Spirit Amen.