But the glorious news is that, although during the present life we struggle with sin, and may or may not make small and slight progress towards genuine holiness, our remaining propensity to sin is finished, cut off, done with all at once, in physical death. ‘The body is dead because of sin,’ declares Paul, ‘but the spirit is life because of righteousness’ (Romans 8:10). John and Paul combine together to state the massive, central and vital doctrine which is at the heart of the Christian good news: those who believe in Jesus, though they die, yet shall they live; and those who live and believe in him will never die (John 11:25–6). Or, to put it the way Paul does: if we have died with Christ, we shall live with him, knowing that Christ being raised from the dead will not die again; and you, in him, must regard and reckon yourselves as dead to sin and alive to God (Romans 6:8–11). ‘Being justified by faith, we have peace with God through our Lord Jesus Christ … and we rejoice in the hope of the glory of God’ (Romans 5:2).
I therefore arrive at this view: that all the Christian departed are in substantially the same state, that of restful happiness. This is not the final destiny for which they are bound, namely the bodily resurrection; it is a temporary resting place. As the hymn puts it:
The golden evening brightens in the west;
Soon, soon to faithful warriors cometh rest:
Sweet is the calm of Paradise the blest.
Since they and we are both in Christ, we do indeed share with them in the Communion of Saints.
–N.T. Wright, For All the Saints: Remembering the Christian Departed