Bishop Roger Ames: A Pastoral Response to Today’s Bombings

Bishop Ames has written an excellent pastoral response to today’s bombings in Boston. I wholeheartedly agree with what he says and I encourage you to read and reflect on it because he goes to the source of this evil–Satan himself, the Father of Lies, who hates us and wants to rob us of our hope that is in the death and resurrection of Jesus. Here is the bishop’s response:

My Dear Sisters and Brothers,

Christ is Risen! Alleluia! He is Risen Indeed, Alleluia!

We find ourselves in the midst of of our 50 day celebration of the great and glorious Easter season. The reality of resurrection permeates us all with hope and new life. In the midst of this joyous season, we were struck today with the tragic news of the bombings in Boston. It is hard to wrap our minds around such senseless violence against innocent people. Our thougths and prayers go out to those who have died, the injured, and their famiiles. I ask that each parish include the victims of these bombings in the Prayers of the People this Sunday during the celebrations of the Holy Eucharist.

Whenever violence like this happens, it affects not only Boston, but all of as a nation. The Enemy wants us to be afaid and to take our sight off the risen Lord and His plan for us as individuals and communities.

Remember the words of St. Paul in Romans 8: 31-39:

“Can anything separate us from the love of Christ? Can trouble, suffering, and hard times, or hunger and nakedness, or danger and death?  For you we face death all day long. We are like sheep on their way to be butchered. In everything we have won more than a victory because of Christ who loves us.  I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future,  and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord!”

Let us pray:

Loving God,

Welcome into your arms the victims of violence and terrorism. Comfort their families and all who grieve for them. Help us in our fear and uncertainty, And bless us with the knowledge that we are secure in your love. Strengthen all those who work for peace, And may the peace the world cannot give reign in our hearts. Amen.

Peace and All Good,

I Remain,

+Roger
Bishop of the Anglican Diocese of the Great Lakes

On a personal level, as Christians we are also called to forgive our enemies and pray for them, and make no mistake: whoever perpetrated this terrible act is an enemy. If you are like me, however, I am having a very difficult time praying for the perpetrator(s) at this time because this act is sheer evil and it is too fresh. Our righteous outrage is wholly justified.

So I take my cue from our Canon to the Ordinary, Fr. John Jorden, who once presciently reminded me that on the cross Jesus did not say, “I forgive you who crucified me.” Rather as they were nailing him to the tree Jesus simply said, “Father, forgive them” (Luke 23.32-34). If you cannot bring yourself to pray for the perpetrator(s) at this time, then simply cry out the prayer that Jesus prayed on the cross.

Of course we need to pray to God that his justice will be done. But we must also let God sort out how God’s justice is delivered and by whom. Especially at this time we must remember that we are called to be people of hope and beacons of new life and new creation. Praying for the enemy is a powerful way to be Jesus’ light to his dark and broken world, distasteful as that might personally be to us. Despite this, let us bring glory to God by praying for the evildoer(s), difficult as it is in the wake of this terrible tragedy.

Of course, we must also pray for the victims and their families. But prayer isn’t an either/or proposition. It is our heartfelt cry, a cry issued forth in faith, to the God who gives life to the dead and calls into existence things that are not (Romans 4.17). Let us not forget this truth, especially in this dark hour. It is what helps us persevere.

Carolyn Arends: The Trouble with Cussing Christians

From Christianity Today online.

Contempt is a mixture of anger and disgust, expressed from a position of superiority. It denigrates, devalues, and dismisses. It’s not hard to understand why even subtle levels of contempt are damaging—not only in marriages but in all human interaction.

If profane language has a privileged place in the lexicon of contempt, then Christians have a unique mandate to avoid profanity. It’s not that abstaining from pejorative language outfits us with some holier-than-thou halo. It’s that we are called to live with a servant’s heart, affirming the dignity of every human and the sacredness of existence.

Read it all. What do you think?

Agnieszka Tennant: Ragamuffin

Sadly, noted Christian author and former RC priest, Brennan Manning died last week. Here is an interesting look at him and his book, The Ragamuffin Gospel. If you have never read this book and are at all interested in your relationship with God in Jesus, this is a must read for you.

From Christianity Today online.

The first time the late singer-songwriter Rich Mullins heard former Franciscan priest Brennan Manning on tape as he drove through the edge of the Flint Hills in Kansas, his eyes filled with tears. He steered the truck to the side of the road. There, as he later wrote, the message “broke the power of mere ‘moralistic religiosity’ in my life, and revived a deeper acceptance that had long ago withered in me.”

Dallas Willard, who penned The Divine Conspiracy and Renovation of the Heart, once wrote that Manning’s writing “throws firebrands into your soul.”

Singer and writer Michael Card calls Manning when he’s “in a bad place” and has named his oldest son after him. The priest’s book Lion and Lamb: The Relentless Tenderness of Jesus “healed my image of God,” Card told Christianity Today.

Psychotherapist and spiritual director Larry Crabb turns to Manning for advice.

Eugene Peterson, who wrote The Message, describes Manning’s Reflections for Ragamuffins as a “zestful and accurate portrayal that tells us unmistakably that the gospel is good, dazzlingly good.”

Members of U2 read Manning’s books.

Singer Michael W. Smith “can’t even remember” how many copies of The Ragamuffin Gospel he has given away. Author Philip Yancey considers Manning a good friend.

What is it that the shapers of evangelical consciousness find so enchanting about the 70-year-old Catholic who confesses in his writings to “boasting, the inflating of the truth, the pretense of being an intellectual, the impatience with people, and all the times I drank to excess”?

Check out the whole article and see what you think.