On a Personal Note

I want to congratulate John Kasich on being elected as the next governor of the great state of Ohio. John ran a positive campaign and crafted a clear vision for Ohio. I am grateful that a majority of voters responded to his message. I am also very happy for John and all those who worked so hard to get him elected. Good on them.

Almighty God our heavenly Father, send down upon those who hold office in this State, especially your servant, governor-elect John, the spirit of wisdom, charity, and justice; that with steadfast purpose they may faithfully serve in their offices to promote the well-being of all people; through Jesus Christ our Lord. Amen.

A Prayer for Sound Government

Entirely appropriate on this, the day after elections.

O Lord our Governor, bless the leaders of our land, that we may be a people at peace among ourselves and a blessing to other nations of the earth.
Lord, keep this nation under your care.

To the President and members of the Cabinet, to Governors of States, Mayors of Cities, and to all in administrative authority, grant wisdom and grace in the exercise of their duties.
Give grace to your servants, O Lord.

To Senators and Representatives, and those who make our laws in States, Cities, and Towns, give courage, wisdom, and foresight to provide for the needs of all our people, and to fulfill our obligations in the community of nations.
Give grace to your servants, O Lord.

To the Judges and officers of our Courts give understanding and integrity, that human rights may be safeguarded and justice served.
Give grace to your servants, O Lord.

And finally, teach our people to rely on your strength and to accept their responsibilities to their fellow citizens, that they may elect trustworthy leaders and make wise decisions for
the well-being of our society; that we may serve you faithfully in our generation and honor your holy Name.
For yours is the kingdom, O Lord, and you are exalted as head above all. Amen.

A Prayer for the Feast Day of Richard Hooker

About Richard Hooker.

On any list of great English theologians, the name of Richard Hooker would appear at or near the top. His masterpiece is The Laws Of Ecclesiastical Polity. Its philosophical base is Aristotelian, with a strong emphasis on natural law eternally planted by God in creation. On this foundation, all positive laws of Church and State are developed from Scriptural revelation, ancient tradition, reason, and experience.

Read it all.

O God of truth and peace, who raised up your servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

More from N.T. Wright

Today I continue to feature the writings and theology of +Tom Wright, this week’s featured Anglican theologian and writer. In honor of All Saints’ Day, which was celebrated this past Monday, the main focus of Bishop Wright’s writings is on New Creation and Resurrection.

On the Resurrection:

And that’s why ‘resurrection’ is what matters, rather than just ‘going to heaven’. Oh, if you belong to Jesus you will go to heaven to be with him; that’s what paradise means. But that’s just the long, bright tunnel before the new [creation] begins. And when God makes new heavens and new earth, he will raise you from the dead and give you a new body so that you can live in that new world  and, indeed, help God to run it. That’s the deal; that’s what the New Testament promises, even though many generations of Christians have never even begun to realize it.

Now we come to the point. When Jesus was raised from the dead on the first Easter day, it wasn’t simply as though he’d gone on ahead of us through the tunnel and out the other side. In Jesus’ resurrection a bit of God’s future, of God’s new heaven and earth, has come forward in time. You’ve seen the film Back to the Future? Well, the point of the resurrection is that at Easter a bit of the future  God’s promised future  has come forwards to meet us, ‘back to the present’.

I know many people find this confusing, so let me try and say it a different way and see if it helps. You know that when it’s ten o’clock in the evening here it’s already ten o’clock in the morning in Australia? Perhaps you have friends or relatives in Australia or New Zealand; sometimes they may phone you, forgetting what time it is here, and they wake you up in the middle of the night. Well, what happens with the resurrection is like this. This whole world is still in the old time  ten o’clock at night, if you like. Evil and death are still at work. We’re all still asleep and we think nothing is ever going to be different. But suddenly we get, not a phone call, but a visit, from someone who is living in New Time. He is already in the new day. He has gone through death and out into God’s new world, God’s new creation, and to our astonishment he’s come forward into our world, which is still in Old Time, to tell us that the day has in fact dawned and that even though we feel sleepy and it still seems dark out there the new world has begun and we’d better wake up and get busy.

Only gradually, and particularly when [the first disciples] met Jesus, with his body fully alive, indeed, more alive than it had ever been, because it had been through death and out the other side–only gradually did they realize what had happened. In his death, Jesus had taken all the sin and death and shame and sorrow of the world upon himself, so that by letting it do its worst to him he had destroyed its power, which means that now there is nothing to stop the new creation coming into being. Jesus’ resurrection body is the first bit of the new creation, the sign of the new world that is to come. In terms of Good Friday as the sixth day, and Holy Saturday as the seventh day, the day when God rested after creation, the day when Jesus rested after redemption, Easter Day is the eighth day, the first day of the new week. This isn’t the end; it’s the beginning.

Christians at the Cross

On the Church’s mission:

And that is why Easter is the start of the church’s mission. Let’s be quite clear. The church’s mission isn’t about telling more and more people that if they accept Jesus they will go to heaven. That is true, as far as it goes (though we ought to be telling them about the new heavens and new earth rather than just ‘heaven’), but it’s not the point of our mission. The point is that if God’s new creation has already begun, those of us who have been wakened up in the middle of the night are put to work to make more bits of new creation happen within the world as it still is. And that is why we need to leave behind, on the cross, all the bits and pieces of the old creation that have made us sad, that have depressed us and our communities, and start to pray for vision and wisdom to know where God can and will make new creation happen in our lives, in our hearts, in our homes and not least in our communities. That’s what ‘regeneration’ is all about.

Christians at the Cross

The Iron Law of Sin

There is no description of sin anywhere to compare with the powerful narrative out of the actual life of the Apostle Paul, found in Romans 7:9-25. The thing which moves us as we read it is the picture here drawn of our own state. A lower nature dominates us and spoils our life. “What I would I do not; what I would not that I do.” The most solemn fact of sin is its accumulation of consequences in the life of the person. Each sin tends to produce a set of the nature. It weaves a mesh of habit. It makes toward a dominion, or as Paul calls it, a law of sin in the [person] who sees a shining possible life, but stays below, chained to a body of sin.

–Rufus Jones, The Double Search

The Mission of Jesus

The Lord never came to deliver men from the consequences of their sins while yet those sins remained: that would be to cast out of the window the medicine of cure while yet the man lay sick; to go dead against the very laws of being. Yet men, loving their sins, and feeling nothing of their dread hatefulness, have, consistent with their low condition, constantly taken this word concerning the Lord [Matt. 1:21] to mean that he came to save them from the punishment of their sins. This idea–this miserable fancy, rather–has terribly corrupted the preaching of the gospel. The message of the good news has not been truly delivered. The mission of Jesus was from the same source and with the same object as the punishment of our sins. He came to work along with our punishment. He came to side with it, and set us free from our sins. No man is safe from hell until he is free from his sins; free of them, hell itself would be endurable to him.

–George MacDonald, Life Essential

Solitude and the Spiritual Life

Without solitude it is virtually impossible to live a spiritual life. Solitude begins with a time and place for God, and him alone. If we really believe not only that God exists but also that he is actively present in our lives–healing, teaching, and guiding–we need to set aside a time and space to give him our undivided attention. Jesus says, “Go to your private room and, when you have shut your door, pray to your Father who is in that secret place” (Matthew 6:6).

–Henri Nouwen, Making All Things New

Confronting Your Fears

Francis of Assisi described his own formation in terms of a single radical act. His initial contact with Lady Poverty was a transforming event. Francis had a horror of lepers. But one day he couldn’t escape, or chose not to. He met one face to face. And he submitted himself to that forming encounter. Francis embraced the leper and kissed him. Fear died and conviction was born. Poverty was to be henceforth his school and his rule of life.

–Joan Puls, Every Bush Is Burning