A Prayer from George Herbert on his Feast Day 2018 (2)

Lord, who has formed me out of mud, and has redeemed me through your blood, and sanctified me to do good; purge all my sins done heretofore; for I confess my heavy score, and I will strive to sin no more. Enrich my heart, mouth, hands in me, with faith, with hope, with charity; that I may run, rise, rest with thee.

The Temple

A Prayer from George Herbert on his Feast Day 2018 (1)

My God, what is a heart? Silver, or gold, or precious stone, or star, or rainbow, or a part of all these things, or all of them in one? My God, what is a heart, that you should eye it so, and woo, pouring upon it all you are, as if you had nothing else to do? Teach me your love to know; that this new light which now I see, may both the work and the workman show: then be a sunbeam I will climb to thee.

The Temple

George Herbert on his Feast Day 2018: Love

Love bade me welcome: yet my soul drew back,
Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
From my first entrance in,
Drew nearer to me, sweetly questioning
If I lacked anything.

“A guest,” I answered, “worthy to be here.”
Love said, “You shall be he.”
“I, the unkind, the ungrateful? Ah, my dear,
I cannot look on thee.”
Love took my hand, and smiling did reply,
“Who made the eyes but I?”

“Truth, Lord, but I have marred them; let my shame
Go where it deserves.”
“And know you not,” says Love, “who bore the blame?”
“My dear, then I must serve.”
“You must sit down,” says Love, “and taste my meat.”
So I did sit and eat.

The Temple

Lent 2018: Abbess Egeria Describes How Catechumens were Instructed in 4th Century Jerusalem

Fascinating. It was no easy or light thing to become a Christian in those days.

I must also describe how those who are baptized at Easter are instructed. Those who give their names do so the day before Lent, and the priest notes down all their names; and this is before those eight weeks during which, as I have said, Lent is observed here. When the priest has noted down everyone’s name, then on the following day, the first day of Lent, on which the eight weeks begin, a throne is set up for the bishop in the center of the major church [behind the site of the cross], the Martyrium. The priests sit on stools on both sides, and all the clergy stand around. One by one the candidates are led forward, in such a way that the men come with their godfathers and the women with their godmothers.

Then the bishop questions individually the neighbors of the one who has come up, inquiring: “Does this person lead a good life? Obey parents? Is this person a drunkard or a liar?” And the bishop seeks out in the candidate other vices which are more serious. If the person proves to be guiltless in all these matters concerning which the bishop has questioned the witnesses who are present, the bishop notes down the candidate’s name. If, however, the candidate is accused of anything, the bishop orders the person to go out and says: “Let such a one amend their life, and when this is done, then approach the baptismal font.” He makes the same inquiry of both men and women. If, however, some are strangers, such people cannot easily receive baptism, unless they have witnesses who know them.

Ladies, my sisters, I must describe this, lest you think that it is done without explanation. It is the custom here, throughout the forty days on which there is fasting, for those who are preparing for baptism to be exorcised by the clergy early in the morning, as soon as the dismissal from the morning service has been given at the Anastasis [site of the cross]. Immediately a throne is placed for the bishop in the major church, the Martyrium. All those who are to be baptized, both men and women, sit closely around the bishop, while the godmothers and godfathers stand there; and indeed all of the people who wish to listen may enter and sit down, provided they are of the faithful. A catechumen, however, may not enter at the time when the bishop is teaching them the law. The bishop does so in this way: beginning with Genesis and going through the whole of Scripture during these forty days, expounding first its literal meaning and then explaining the spiritual meaning. In the course of these days everything is taught not only about the Resurrection but concerning the body of faith. This is called catechetics.

When five weeks of instruction have been completed, they then receive the Creed. The bishop explains the meaning of each of the phrases of the Creed in the same way as Holy Scripture was explained, expounding ?rst the literal and then the spiritual sense. In this fashion the Creed is taught.

And thus it is that in these places all the faithful are able to follow the Scriptures when they are read in the churches, because all are taught through those forty days, that is, from the first to the third hours [6am-9am], for during the three hours instruction is given. God knows, ladies, my sisters, that the voices of the faithful who have come to catechetics to hear instruction on those things being said or explained by the bishop are louder than when the bishop sits down in church to preach about each of those matters which are explained in this fashion. The dismissal from catechetics is given at the third hour [9:00am], and immediately, singing hymns, they lead the bishop to the Anastasis, and the office of the third hour takes place. And thus they are taught for three hours a day for seven weeks. During the eighth week, the one which is called the Great Week [Holy Week], there remains no more time for them to be taught, because what has been mentioned above must be carried out.

Now when seven weeks have gone by and there remains only Holy Week, which is here called the Great Week, then the bishop comes in the morning to the major church, the Martyrium. To the rear, at the apse behind the altar, a throne is placed for the bishop, and one by one they come forth, the men with their godfathers, the women with their godmothers. And each one recites the Creed back to the bishop. After the Creed has been recited back to the bishop, the bishop delivers a homily to them all, and says: “During these seven weeks you have been instructed in the whole law of the Scriptures, and you have heard about the faith. You have also heard of the resurrection of the flesh. But as for the whole explanation of the Creed, you have heard only that which you are able to know while you are still catechumens. Because you are still catechumens, you are not able to know those things which belong to a still higher mystery, that of baptism. But that you may not think that anything would be done without explanation, once you have been baptized in the name of God, you will hear of them during the eight days of Easter in the Anastasis following the dismissal from church. Because you are still catechumens, the most secret of the divine mysteries cannot be told to you.”

—Pilgrimage, 45-46

Fr. Philip Sang: Choosing the Cross and Being Vulnerable

Sermon delivered on Lent 3B, Sunday, February 25, 2018, at St. Augustine’s Anglican Church, Westerville, OH.

If you prefer to listen to the audio podcast of today’s sermon, click here.

Lectionary texts: Genesis 17.1-7, 15-16; Psalm 22.23-31; Romans 4.13-25; Mark 8.31.38.

On this second Sunday of Lent, we are still quite far from Jesus’ death. Around this time, I have to acknowledge that I have already failed in my Lent plans. I had planned not to take tea with milk but being in a kenyan family where tea without tea is no tea, i have been tempted and ended up taking tea with milk. Compared to Advent, the other season of preparation, Lent just seems so hard sometimes. Advent is a season of joy and hope, preparing for the birth. Lent, on the other hand, is a period of intentional restriction and discipline. Instead of birth, Lent prepares for death. Yet, in this season that seems like the opposite to the joy of Advent, there is still a gift.

And we see this gift in today’s gospel of Mark. Jesus tells Peter and his disciples the uncomfortable reality of his ministry. Jesus must die, and not even a peaceful death, he is going to suffer and be crucified. This death will be pain and anguish and despair, and Jesus is willing to talk about it. Now imagine you are the disciples. You have been following Jesus around, learning and listening from him. You’ve dropped your entire life, and lived on the road. Abandoned the fishing business like peter John, Andrew and James. Hung up your tax collector’s license like Mathew. You’ve witnessed him feed five thousand people with a small boy’s lunch. You’ve seen him bring a dead girl back from the dead. You are convinced that he is the Messiah. And now, now, after all of this, Jesus is spending his time on earth talking about his death, talking about leaving you– behind.

Peter is uncomfortable in Jesus’ speech, and we are too. I imagine that after all Peter has gone through, the thought of losing Jesus, his friend and teacher, is just unthinkable. Peter and the disciples were expecting a conquering, warrior Messiah, and instead their Messiah is acknowledging his defeat. This long-expected present from God is not the biggest, instead, this gift comes in a lumpy, ugly package. Peter and the other disciples see this confession as the ultimate weakness. Their great Savior is not supposed to simply die; there must be more to the story. But, Jesus criticizes them for this thinking. He even calls Peter Satan. Now, is there a bigger insult than the Son of God calling you Satan? But why? Why is this so horrible? Peter’s rejection of death and suffering is supposed to be natural, isn’t it? We are taught in this world that our status, our position, our wealth are what makes us powerful. But what Jesus is doing here is denying all power by worldly definitions. His power comes from his humility, from him being willing to submit to human suffering. God loves us so much that Jesus is willing to die for us. This gift of his vulnerable self, the gift of a perfect man willing to humble himself so low that he will be punished for no crime. Peter sees this as a moment of humanity, but in fact, this is a glimpse of Jesus’ divinity. Perfect, blameless, Jesus is willing to sacrifice himself, to lower himself so much because of God’s love for us.

However, the gift Jesus provides is something that is essential. The divine example of humble submission even to death on the cross is the reason for our faith. Jesus subjects himself to the worst possible death that we may find reconciliation with our God, and forgiveness for our sins.

Yet, there are other consequences for this gift. This is not a present that can be received passively. God’s gift does not end on his sacrifice. Jesus’ story does not end on the cross, on the pinnacle of suffering, and even at his subsequent resurrection. No. This is not the end. Jesus shares that we are invited to follow him, even after his death. Jesus invites us to take the journey with him. His gift is one that does not end in his own vulnerability, but asks to humble ourselves in his footsteps. “Take up the cross,” he says.

This is an invitation to grow and recognize the depths of God’s love and the power Jesus demonstrated in conquering death.

Jesus didn’t have to follow the way of the cross. Just as he made his choice, I wonder if we can fully accept the gift of Jesus as a sacrifice without following his example of embracing weakness. And Jesus never promises that this will be easy. Yet through death and resurrection, he urges us to die to our own desires and what we cling to as identity so that he can make us new. The death on the cross is not the end of the story, but the beginning of a new life in Christ. Recognizing that following a true Christian lifestyle means dying to all those individual desires, and instead discovering the desires Jesus asks for us under the cross.

Jesus is calling us to be vulnerable in the same way that he shows this vulnerability. To humble ourselves and our self-importance, not to destroy our self worth, but to find it in Christ’s worth, to give us new identities, as a sign of God’s love. He is asking us to care about what he cares about. And what is it that God cares about?

When we are so wrapped up into seeking status and glory and do not look first to take up the cross, we shun Jesus’ desires for our lives. We reject the gift we have been given. Have you ever caught yourself constantly comparing yourself to others? Have you ever felt that you just simply will not measure up? That your best efforts will just never be enough?

I know I have. Jesus is calling us away from these standards in this moment. He is calling us to grasp his gift, and root our new identities in this gift. Now, this rejection of life is not a completely and total abandonment of life goals and ideals; it is simply a re-grounding of identity. We root ourselves in the gifts of God’s love instead of others’ perceptions of us. We let God reinvent us as his children. Reinvent us as followers of Jesus. Reinvent us as people who can take up the cross and dare to love as God loves.

And this is not a challenge we take alone. As we will be going through the stations of the cross in a few weeks, we will see Simon helping Jesus carry his cross. Even Jesus himself did not carry his physical cross alone. And in the same way, we do not bear the burden of our crosses in solitude, but carry our cross with others. The gift of Jesus’ vulnerability is not something that has consequences just for our relationship with God, but also with others.

This is against our culture, against every fiber in our being – to share our weaknesses and trust that they will be heard and received well. I know firsthand that disclosing details of your internal self with those around you can be absolutely terrifying. But, this can be an important step for fully receiving Christ’s gift of vulnerability. Letting others see your weak and fragile moments, just as God himself let us see his moment. This gift of vulnerability is something that we all can receive through Christ.

But the beauty of this gift is that we also can give it. Henri Nouwen talks about this idea of taking up the cross as embracing weakness, he also challenges beyond this. “Once you have taken up that cross,” he says, “you will be able to see clearly the crosses that others have to bear.” Christ gives us the gift of vulnerability not only as an example, but a call to the vulnerabilities of others. It is an opportunity to not only receive, but to give.

One of the most beautiful things about the community in Christ is that we are called into relationship with those who we will never see, touch, hear, or speak to. This profound love calls us to be a listening ear and an understanding heart to those marginalized by the human sin of the world, and calls us to take on the divine perspective in response. To let our hearts bleed for others in the same way he bled for us. We are called to love and care for those who are physically, mentally, spiritually in poverty.

We respond to the brokenness in our world in the same way we recognize brokenness of ourselves. We embrace our brothers and sisters in Christ, just as we are embraced in Christ’s love. Our cross is not a platform of glory, but a symbol of humble love and sacrifice.

It is through this cross that we understand the full power of God. Receiving this gift, choosing the cross, will not be an effortless road to walk. It is through committing to reframing our minds to Jesus’ humility, through denying our identities and the ways of the human world, and through taking up the cross that we acknowledge the depth of God’s love. When we participate in this relationship with God, when we accept this gift of weakness, we are able to reflect the infinite love God shows for us.

So, as we travel this season of Lent, it is my prayer that we may acknowledge the gift Jesus has given us in his vulnerability. That you will recognize your own need. Accept the gift that is the cross, carried for you. And stay alert for the day you carry it for someone else. Amen WHAT SHOULD I GIVE UP FOR LENT? MEAT? SWEETS? CHOCOLATE? ICE CREAM? BEVERAGES ?

Many of us try to be more disciplined for Lent and give up something that we really like. That’s great! Fasting has always been an important tradition of Lent. This year however, let us also consider other things that we can give up.

*Give up complaining* – _Focus on gratitude_ Philippians 2:14-15 – Do everything without complaining or arguing, so that you may become blameless and pure…

1 Thessalonians 5:18 – Give thanks in all circumstances, for this is God’s will for you in Jesus Christ.

*Give up bitterness* – _Turn to forgiveness_ Ephesians 4:31 – Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.

Ephesians 4:32 – Be kind and compassionate to one another forgiving each other, just as in Christ God forgave you.

*Give up worry* – _Trust in God_ Matthew 6:25 – “Therefore I tell you, do not worry about your life… who by worrying can add a single hour to his life?” Matthew 6:33 – But seek first His Kingdom and His righteousness, and all these things will be given to you as well.

*Give up discouragement* – _Be full of hope_ Deuteronomy 31:8 – The Lord himself goes before you and will be with you: he will never leave you or forsake you. Do not be afraid; do not be discouraged.

Isaiah 40:31 – But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

*Give up hatred* – _Return good for evil_ 1 John 2:9 – Anyone who claims to be in the light but hates his brother is still in the darkness. Luke 6:27 – “But I tell you who hear me; Love your enemies, do good to those who hate you.”

*Give up anger* – _Be more patient_ Matthew 5:22 – But I tell you that anyone who is angry with his brother will be subject to judgment. Proverbs 15:18 – A hot tempered man stirs up dissension, but a patient man calms a quarrel.

*Give up gossiping* – _Control your tongue_ Psalm 34:13 – Keep your tongue from evil and your lips from speaking lies.

Proverbs 21:23 – He who guards his mouth and his tongue keeps himself from calamity.

February 22, 2018: Happy Birthday, Mr. President

Today is George Washington’s birthday. He would be 286 years old! To our great detriment, Americans are forgetting about our first president. This is sad, in part, because without him, there would not likely be the USA that we know today. Do yourself a favor and learn about this extraordinary man with whom God blessed this country.

To the world’s amazement, Washington had prevailed over the more numerous, better supplied, and fully trained British army, mainly because he was more flexible than his opponents. He learned that it was more important to keep his army intact and to win an occasional victory to rally public support than it was to hold American cities or defeat the British army in an open field. Over the last 200 years revolutionary leaders in every part of the world have employed this insight, but never with a result as startling as Washington’s victory over the British.

On December 23, 1783, Washington presented himself before Congress in Annapolis, Maryland, and resigned his commission. Like Cincinnatus, the hero of Classical antiquity whose conduct he most admired, Washington had the wisdom to give up power when he could have been easily become dictator. He left Annapolis and went home to Mount Vernon with the fixed intention of never again serving in public life. This one act, without precedent in modern history, made him an international hero.

In the years after the Revolutionary War, Washington devoted most of his time to rebuilding Mount Vernon, which had suffered in his absence. He experimented with new crops and fertilizers and bred some of the finest mules in the nation. He also served as president of the Potomac Company, which worked to improve the navigation of the river in order to make it easier for upstream farmers to get their produce to market.

Read it all or pick up this book and really get to know the Father of our Country.

Presidents’ Day 2018: Notable and Quotable (5)

I have never studied the art of paying compliments to women; but I must say that if all that has been said by orators and poets since the creation of the world in praise of women were applied to the women of America, it would not do them justice for their conduct during this war. God bless the women of America!

—Abraham Lincoln, Quotations of Abraham Lincoln