On Knowing God

We need loving communication, we need the presence of the Spirit.

That is why I do not believe in theologians who do not pray, who are not in humble communication of love with God.

Neither do I believe in the existence of any human power to pass on authentic knowledge of God.

Only God knows how to speak about himself, and only the Holy Spirit, who is love, can communicate this knowledge to us.

When there is a crisis in the Church, it is always here: a crisis of contemplation.

The Church wants to feel able to explain about her spouse [Jesus] even when she has lost sight of him; even when, although she has not been divorced, she no longer knows his embrace, because curiosity has gotten the better of her and she has gone searching for  other people and other things.

The revelation of a triune God [God in three persons: Father, Son, and Holy Spirit] in the unity of a sing nature, the revelation of a divine Holy Spirit present in us, is not on the human level; it does not belong to the realm of reason. It is a personal communication which God alone can give, and the task of giving it belongs to the Holy Spirit, who is the same love which unites the Father and the Son.

The Holy Spirit is the fullness and the joy of God.

It is so difficult to speak of these things. We have to babble like children, but at least, like children, we can say over and over again, tirelessly, “Spirit of God, reveal yourself to me, your child.”

And we can avoid pretending that knowledge of God could be the fruit of our gray matter.

Then, and only then, shall we be capable of prayer; borne to the frontier of our radical incapacity, which love has made the beatitude of poverty, we shall be able to invoke God’s coming to us, “Come, creator Spirit!”

—Carlo Carretto, The God Who Comes

A Prayer to Know the Truth

O God, we thank you for all those in whose words and in whose writings your truth has come to us. For the historians, the psalmists and the prophets, who wrote the Old Testament; for those who wrote the Gospels and the Letters of the New Testament; for all who in every generation have taught and explained and expounded and preached the word of Scripture: we thank you, O God.

Grant, O God, that no false teaching may ever have any power to deceive us or to seduce us from the truth. Grant, O God, that we may never listen to any teaching which would encourage us to think sin less serious, vice more attractive, or virtue less important. Grant, O God, that we may never listen to any teaching which would dethrone Jesus Christ from the topmost place. Grant, O God, that we may never listen to any teaching which for its own purposes perverts the truth.

O God, our Father, establish us immovably in the truth. Give us minds which can see at once the difference between the true and the false. Make us able to test everything, and to hold fast to that which is good. Give us such a love of truth that no false thing may ever be able to lure us from it. So grant that all our lives we may know, and love, and live the truth; through Jesus Christ our Lord. Amen.

—William Barclay, Prayers for the Christian Year

Carlo Carretto on the Paradox of the Church

How baffling you are, oh Church, and yet how I love you! How you have made me suffer, and yet how much I owe you! I should like to see you destroyed, and yet I need your presence. You have given me so much scandal and yet you have made me understand sanctity. I have seen nothing in the world more devoted to obscurity, more compromised, more false, and I have touched nothing more pure, more generous, more beautiful. How often I have wanted to shut the doors of my soul in your face, and how often I have prayed to die in the safety of your arms. No, I cannot free myself from you, because I am you, although not completely.

—Carlo Carretto, The God Who Comes