Gafcon: July Message from Archbishop Eliud Wabukala

Things could get pretty interesting in the Anglican Communion over the next several months. The leaders of Gafcon (Global Anglican Futures CONference), since renamed the Global Fellowship of Confessing Anglicans (FCA), represent a huge share of Anglicans worldwide and the Archbishop’s comments seem to be drawing a line in the sand. It will be interesting to see the Archbishop of Canterbury, Justin Welby’s, response to this, if any.

From here.

The need to take action to establish a clear and undiluted biblical witness to Jesus Christ in the power of the Holy Spirit is very great. We will gather to proclaim the gospel with clarity and confidence and set in place structures that will facilitate rather than frustrate that great aim. The Jerusalem Statement and Declaration of 2008 gave us our biblical basis and in the Jerusalem Statement we spoke prophetically of three ‘undeniable facts’:

1. ‘The acceptance and promotion within the provinces of the Anglican Communion of a different ‘gospel’.’
2. ‘The declaration by provincial bodies in the Global South that they are out of communion with bishops and churches that promote this false gospel.’
3. ‘The manifest failure of the Communion Instruments (its international institutions) to exercise discipline in the face of overt heterodoxy.’

While we give thanks for much that has been achieved, especially in the emergence of the Anglican Church of North America and our Global Fellowship of Confessing Anglicans, we are painfully aware that the Episcopal Church of the United States and the Anglican Church of Canada continue to promote a false gospel and yet both are still received as in good standing by the Archbishop of Canterbury.

Furthermore, the Church of England itself, the historic mother church of the Communion, seems to be advancing along the same path. While defending marriage, both the Archbishops of York and Canterbury appeared at the same time to approve of same-sex Civil Partnerships during parliamentary debates on the UK’s ‘gay marriage’ legislation, in contradiction to the historic biblical teaching on human sexuality reaffirmed by the 1998 Lambeth Conference.

In these circumstances, attempts to achieve unity based merely on common humanitarianism and dialogue, without repentance, sacrifice the transforming power of the gospel. The seeds of the East African revival were planted through years of faithful bible teaching and were brought to life by the Spirit of God, with deep conviction of sin and the irrepressible joy of sins forgiven. This is the core of the transforming power of the gospel and in this we delight.

Read it all.