A Fifth-Century Teaching on the Holy Spirit

From Cyril, Bishop of Jerusalem (d. 444). It contains good examples of how to recognize the Spirit’s activities in our lives. Check it out.

“The water that I shall give you will become in you a fountain of living water, welling up into eternal life.” This is a new kind of water, a living, leaping water, welling up for those who are worthy. But why did Christ call the grace of the Spirit water? Because all things are dependent on water; plants and animals have their origin in water. Water comes down from heaven as rain, and although it is always the same in itself, if produces many different effects, one in the palm tree, another in the vine, and so on throughout the whole of creation. It does not come down, now as one thing, now as another, but while remaining essentially the same, it adapts itself to the needs of every creature that receives it.

In the same way the Holy Spirit, whose nature is always the same, simple and indivisible, apportions grace to each as the Spirit wills. Like a dry tree which puts forth shoots when watered, the soul bears the fruit of holiness when repentance has made it worthy of receiving the Holy Spirit. Although the Spirit never changes, the effects of the Spirit’s action, by the will of God and in the name of Christ, are both many and marvelous.

The Spirit makes one a teacher of divine truth, inspires another to prophesy, gives another the power of casting out devils, enables another to interpret holy Scripture. The Spirit strengthens one’s self-control, shows another how to help the poor, teaches another to fast and lead a life of asceticism, makes another oblivious to the needs of the  body, trains another for martyrdom. This action is different in different people but the Spirit is always the same. “In each person,” Scripture says, “the Spirit reveals his presence in a particular way for the common good.”

The Spirit comes gently and makes himself known by his fragrance. The Spirit is not felt as a burden, for the Spirit is light, very light. Rays of light and knowledge stream before him as he approaches. The Spirit comes with the tenderness of a true friend and protector to save, to heal, to teach, to counsel, to strengthen, to console. The Spirit comes to enlighten the mind first of the one who receives him, and then, through that one, the minds of others as well.

As light strikes the eyes of those who come out of darkness into the sunshine and enables them to see clearly things they could not discern before, so light floods the souls of those counted worthy of receiving the Holy Spirit and enables them to see things beyond the range of human vision, things hitherto undreamed of.

–Cyril, Bishop of Jerusalem, Catechesis 16 1

Dr. Ben Witherington: The Love Commandment in the NT-Pt.2

Be sure of this. Whatever it is that you love more than God— he will require it of you at some point. You will have to lay that dream, that possession, that obsession, on the altar. You will have to furthermore lay yourself on the altar, present yourself as a living sacrifice. God doesn’t merely want something from you God wants you, the person he created in the first place!! No wonder Jesus told his disciples they must take up their crosses and follow him. It’s a life and death matter, and if you would gain your life, you must first lose it in the love of God and the following of his Son. And if you say in your heart of hearts— this is too much for me. I can’t do it… you are right.

See what you think.

Dr. Ben Witherington: The Love Commandment in the NT-Pt.1

In this post I would like to explore two of the horizontal love commandments– ‘love your neighbor as yourself’ and ‘love one another as I have loved you’ (the ‘I’ in question being Jesus). Let’s start with the observation that love is commanded. It’s not optional. It follows as well from this that the sort of love we are talking about in this post, while it certainly may involve feelings is not basically grounded or based in feelings one has for others. Feelings are notably unresponsive to attempts to command them. The sort of love Jesus has in mind then is commandable as well as commendable. It has to do with a decision of the will, resulting in loving actions.

Read it all.

Holly Finn: Online Pornography’s Effects, and a New Way to Fight Them

Looks like there’s some hope for this highly addictive disease. See what you think.

Repetitive viewing of pornography resets neural pathways, creating the need for a type and level of stimulation not satiable in real life. The user is thrilled, then doomed. But the evolutionary plasticity of our mind makes this damage reversible. In “The Brain That Changes Itself,” psychiatrist Norman Doidge writes about patients who overused porn and were able to quit, cold turkey, and change their brains back. They just had to stop watching it. Completely.