Archbishop Duncan’s Easter Message

Via email.

The difference between the “stone cold tomb” (as the Epiphany carol puts it) and the empty tomb is “night and day.”  The watch between Holy Saturday and Easter morn is the contrast between the darkest night and the brightest day.

Before this night all human history ends in night, ends in the tomb.  After this night there is the possibility of human life issuing in endless day.  Easter changes everything.  Jesus changes everything.  Technically, of course, it is the cross that achieves what Luther called the “Great Exchange,” but the cross is the ultimate darkness, the ultimate night, in terms of human history as a dead end, where even the light of day (according to the Gospel accounts themselves) becomes dark as night.  The ultimate night, Good Friday, ends in the death of Life, followed by the three days night of Jesus’ entombment.  Before the dawn of Easter is mankind’s longest and darkest night.  Until this night all human life ends in death.

Read it all.

Mark Galli: Mercifully Forsaken

From Christianity Today online.

Another superb read from Mr. Galli.

The experience of God’s love is a wonderful thing, a divine gift, but like all divine gifts it can be so wonderful that we make it an end in itself. Instead of believing in God, we start believing in prayer. Instead of trusting in God, we believe in the authority of the Bible. Instead of simply basking in the love of family, friends, and church, and returning that love, the very meaning of our lives becomes determined by these relationships. As one of my good Christian friends once put it, he loved his two little girls so much that if anything were to ever happen to them, he didn’t know if he’d be able to still believe in God.

Good and holy things can become idols. And when they do, our God will manifest his severe mercy at just those points. Prayer is empty and dry. The Bible seems irrelevant. Family and friends become a burden and trial. The good and holy things that have propped up our faith are pulled away. And we will ask plaintively, My God, my God, why have you forsaken me?

But of course God has not forsaken us. Our idols have forsaken us. Our props, those things that have held up our faith, these have been shown to be what they are: false gods. But, no, God has not forsaken us.

In fact, it is in the very experience of forsakenness that he is revealing himself to us afresh.

Read it all.